Mugabe?s Madness

On the 29th March, Zimbabweans went to the polls in the presidential and legislative elections after years of suffering under the tyrannical rule of President Robert Mugabe.  It was pretty much assumed that this time, as in previous elections, Mugabe and his Zimbabwe African National Union – Patriotic Front party (Zanu-PF) would win the election by rigging the results.  And certainly they tried to do so!  But the world was in for a surprise.

By the next day, the opposition Movement for Democratic Change (MDC), led by Morgan Tsvangirai, was claiming victory – and it wasn’t a hollow claim.  There is no doubt whatsoever that they did, in fact, win, and win overwhelmingly.  By April 2 it was clear, even from official results,  that Zanu-PF had lost its majority in parliament.  The MDC had won the parliamentary election with a huge majority.  But even more astoundingly, Morgan Tsvangirai had clearly won the presidential election as well.  This was admitted even by the State-controlled Herald newspaper, for it predicted a run-off – a clear admission that Mugabe had not won.  It was admitted, too, by Zanu-PF, for the party called for a recount of the votes even before the results of the election were supposedly known!  The party would not have done this if it knew it had won.

Also, if Mugabe had won, the results would have been made public within a day or two of the election, amidst much crowing and strutting; but this was not done.  And indeed, over four weeks after the election the results were still not made known! Nothing proves that Mugabe lost the election more forcefully than this.

The election results caught Mugabe and Zanu-PF by surprise.  Although they certainly rigged the elections to some extent, they were so confident of winning anyway, thanks to massive intimidation over many months, that they did not bother to rig the results sufficiently – and they got a nasty shock when, despite the intimidation, the Zimbabwean people voted overwhelmingly against him.  So overwhelmingly, in fact, that even with the rigging that went on, it was just not enough to ensure Mugabe’s victory.  His defeat was total.  It was crushing.  And this is why the election results were not released, and still have not been released.  And the delay has given Mugabe time to tamper with the ballots.

How did the MDC snatch such an amazing victory from the jaws of what looked like certain defeat, being up against an incredibly brutal, vicious police state with vast resources, whose president has boasted that he has degrees in violence (not an idle boast as he is a Marxist terrorist who committed terrible atrocities during the 1970s terrorist revolution against Rhodesia)?  After all, there was nothing whatsoever free or fair about this election from the Zanu-PF side.  Sure, Mugabe saw to it that election day itself was mostly peaceful, so as to con the election observers into thinking all was well.  But in the months before the election, there was massive intimidation countrywide, and MDC supporters were beaten, tortured, kidnapped, even murdered.  Morgan Tsvangirai himself was savagely beaten.   The MDC was not given anything like the access to the media that Mugabe’s Zanu-PF had.  It was also not given access to voters’ rolls.  The Zimbabwe Electoral Commission itself, which oversaw the elections, was run by Zanu-PF people.  The voters’ roll had something in the region of two million dead or departed people still on it, allowing massive organised “ghost” voting.  Zanu-PF had also filled the voters’ rolls with hundreds of thousands of false names and addresses.  There were “ghost” polling stations, known only to Zanu-PF agents.  And the government had printed millions more ballot papers than there were voters in the country, so that they could be filled in as needed in favour of Zanu-PF.  Police, mostly very pro-Mugabe, were allowed into polling stations to “help” voters vote for the “right” party.  Large numbers of voters were turned away from polling stations after being told that their names were not on the rolls.  And in a country facing starvation, as an election incentive Zanu-PF distributed food mainly to those who were its own supporters, not to opposition people.   Some three million Zimbabweans, or a quarter of the country’s population, who now live in neighbouring countries where they fled to avoid starving to death, were also not allowed to vote.

Thus everything about this election was tipped in Mugabe’s favour!  So how, then, did the MDC pull it off?  They did so by sheer, dogged, desperate determination, having reached the point of such despair that no amount of threats, intimidation, torture or violence could prevent them turning out to vote Mugabe out of power; and they also did it by a very simple but clever tactic.  Prior to the election they managed to secure what looked like a very small concession: to have the lists of election results posted outside polling stations as soon as they were known.  This simple step prevented the massive rigging that there would otherwise have been; for as soon as the results were posted outside each polling station, photographs were taken of the results by cellphone and digital camera and these were sent off to independent polling verification centres in South Africa.

The MDC’s Eddie Cross, writing from Zimbabwe, said: “The outcome of the election has been a stunning victory for the MDC and Morgan Tsvangirai.  Many of the strongholds of Zanu-PF have fallen to overwhelming MDC majorities.”  Opposition to Mugabe was like a tsunami, he said.  He attributed the MDC success to “the support network built up over several years in the region and these hidden heroes are very much responsible for the activity everyone has seen in the past few weeks [before the election] – the adverts, the flyers, the postal war and the funding for our candidates.  Finally the anti-rigging operation.  We knew how they had rigged previous elections and we set out to try and stop a recurrence.  The whistle-blower campaign was a key part of that…. The many people who climbed in and said ‘one more time’ and spent days in the bush helping with the count and the reporting system are unsung heroes.  Then the people – they had just had enough, had enough of arrogance and being taken for granted, enough of the sufferings and destruction of the economy…. They chose to suffer in silence and then go out and vote.  For me they are the real champions and I hope they will never again be taken for granted.”

Truly we take our hats off to the ordinary people of Zimbabwe, who against such a monstrous regime stood firm and said, “Enough is enough!” and voted the tyrant and his cronies out of power.  Unlike Mugabe and his terrorist organisation, Zanu-PF, who came to power through violence and terror 28 years ago, the people of Zimbabwe did not break the law, they did not rise up in violence against the State, they simply voted the tyrant out, legally and peacefully, even in the face of unbelievable cruelty.

But the big question after the election was: would the 84-year-old dictator, who has ruled Zimbabwe for 28 years with an iron fist, accept defeat and bow out?  Initially there was real hope that he would indeed do so.  Zimbabweans, and South Africans too, held their breath as it became clear that they were witnessing an extraordinary historical moment: the crushing defeat, at the polls and despite the rigging which accompanies Zimbabwean elections, of the Marxist monster who has taken the country known as the breadbasket of southern Africa and turned it into the world’s basket-case.  Was the nightmare finally going to be over? 

Alas, no.  For a brief few days, it looked like springtime had come to Zimbabwe.  They were exciting days indeed.  We who live in this part of the world were amazed, stunned, and exuberant.  For a short while it really seemed as if things were about to change.  But those of us who live in Africa, and study Africa, and know Africa, were cautious.  Robert Mugabe is no fool.  He is a very clever, very cunning man.  And sure enough, it eventually dawned on everyone that Mugabe was not going to concede defeat.  He was going to do everything he could to cling to power, use every brutal tactic of suppression and terror of which he is a past master.  And very soon the world started to see Mugabe taking revenge, and consolidating his grip in defiance of the election results.  Tsvangirai and the MDC won the election, they are the true new leaders of Zimbabwe, but in Africa, it’s not the man with the most votes who takes over, it’s the man with the guns.  And at this stage Robert Mugabe still holds all the guns in his blood-stained hands.

It started, in fact, the very day after the elections, when the MDC offices were raided by the police.  Four foreign journalists were also detained.

Then, on April 4, so-called “war veterans” from the terrorist war of the 1970s – but mostly unemployed youths who played no part in that revolution as they were either not born or too young to have done so, but are useful thugs Mugabe has no qualms about using to achieve his goals – marched through the streets of Harare, the capital, threatening to again start seizing white-owned farms, as they had done in previous years.  Clearly, Mugabe was targeting Zimbabwe’s whites once again.  They are an easy target.  But not only the whites: his storm troopers started beating up black MDC supporters, threatening them, etc.

On April 5, Tsvangirai called on Mugabe to accept defeat and step down.  He warned that the military, loyal to Mugabe, was now directly interfering with the work of the electoral commission by arresting its officials and moving the work of the verification of the presidential ballots to a secret place, where MDC representatives were not present.  There was no doubt at all that the delay in releasing the presidential election results was to enable Mugabe’s people to inflate the results in their favour, by reducing Tsvangirai’s presidential vote to below the 50%-plus-one result required for him to win the presidency.

Tsvangirai accused Mugabe of plotting a campaign of violence to bolster his chances of winning a run-off.  Armed police barred MDC officials from filing an urgent application in the High Court demanding that the Zimbabwe Electoral Commission release the presidential results (imagine a country where such an extraordinary step was even necessary!).  On this same day, reports start pouring in of “war veterans” having again started to take over the few remaining white-owned farms.  Very soon, some 30 farms had been invaded.

For the few remaining commercial white farmers in Zimbabwe, this was a time of great fear: crowds of angry “war vets” outside farm gates, beating drums, chanting, smoking joints and drinking alcohol, working themselves up into a frenzy.  Inside the farmhouses, frightened families clustered together, uncertain, wondering what to do, their exit roads off their farms blocked by “war vets” baying for their blood.  The farm invasions were in full swing – eight years after the first invasions of white-owned farms began, resulting in the deaths of farmers and their labourers, the violent takeovers of their farms, and the destruction of Zimbabwe’s once world-renowned agricultural sector and its agriculture-based economy, which led in turn to widespread famine and starvation across the country.  Over 4000 white-owned farms were seized at that time.  Now it was the turn of the few remaining white farmers.  The president of the Commercial Farmers’ Union said, “We were told that they [the orders to invade] come from the very highest levels of government.  They said they wanted to see white farmers’ bodies on the streets.”  He also correctly said, “People are being paid to basically carry out the wishes of the highest office.  This is purely racial.” 

This was Mugabe’s revenge against those who had supported the opposition MDC in the election: farmers, their labourers, everyone.  It was payback time – and as always in the Zimbabwe of Robert Mugabe, it was brutal.  Not only were the white farmers forcefully kicked off their own land, but their black labourers were beaten up and their huts were burnt down. The Zanu-PF thugs made use of the lists of results which had been posted outside polling stations to target the areas where the voting had gone against Mugabe.

On April 7, the State-owned Herald newspaper quoted Mugabe as saying, “Land must remain in our hands.  The land is ours, it must not be allowed to slip back into the hands of whites.”  Apart from the naked racism and incitement to violence against whites in these words, it shows yet again that despite the fact that these whites are Zimbabwean citizens, Mugabe does not view them as such, but as foreigners who do not belong, who must be driven off the land and out of their country.  And this despite the fact that Zimbabwe’s remaining whites are a very tiny minority in the country, and that his crushing defeat at the polls was brought about by millions of black voters.

Those white farmers who could do so took their families to the cities, abandoning their farms to the drunken mobs of thugs.  But others were blocked from leaving and were holed up in their homes on their farms, cowering behind security fences and bullet-proof doors.

One farmer, driven off his land, said: “I have wondered what this day would be like, whether it would come after all these years, and now I am wondering if this is it, or if I will be able to get back.”  He was forced to leave his farm, abandoning his hundreds of black farm labourers, as well as the fields full of mature crops at a time when Zimbabwe faces its worst food crisis ever.

On April 7, Mugabe came under international criticism, with  calls from the United Nations, the United States, and the European Union for the electoral commission to release the results of the presidential election.  Of course, to date Mugabe has still refused to permit the release of the results.  He held an election, he lost, and now he refuses to permit the results to be known but continues to rule the country anyway. 

Such criticism as was heard from the West was lame-duck criticism of course, and Mugabe knows it. Britain and the United States interfered constantly in Rhodesia’s affairs in the 1960s and 1970s, pressurising Ian Smith to capitulate to the Marxist terrorist Robert Mugabe and others.  This disaster in the former Rhodesia is very much their doing.  And yet now – after Mugabe has destroyed his country, murdered tens of thousands, etc., they lamely bleat but that’s all.  They were more than willing to stick their noses into Rhodesia’s business back then, but they are very reluctant now to do the same with Zimbabwe!

And, as always, Mugabe’s fellow black African leaders closed ranks with him.    On April 9, Zambian President Levy Mwanawasa, current head of the Southern African Development Corporation (SADC), announced an emergency SADC summit in Lusaka, Zambia, to discuss the election deadlock.  People thought, “Oh, good.  African leaders are at last beginning to stand against Mugabe.”  How wrong they were.  On April 12, South African President Thabo Mbeki met Mugabe in Zimbabwe, en route to the SADC summit in Zambia, and afterwards said to journalists: “There is no crisis in Zimbabwe.”  The world could hardly believe its ears.  Opposition supporters had been arrested and tortured, journalists had been banned, white-owned farms had been violently invaded and taken over – but still the South African president could walk hand in hand with Comrade Bob at the airport, and then later he could look into the cameras and with a straight face say, “There is no crisis in Zimbabwe.”  It’s called spin, and African leaders are masters at it.

Mbeki added that the electoral commission must be given time to release the results.  But two weeks had already passed!  How much time was required?  And as this is being written, over four weeks have now passed, and still no results have been released.  Mugabe clearly lost, and Mbeki knew it – but his party, the ANC, has no moral qualms about election-rigging – it came to power itself in 1994 through what was probably the most rigged election in history – and it certainly wants its old buddy Mugabe to stay in power.

Mugabe himself refused to attend the SADC summit, saying, “He [Mbeki] is going to the summit, I’m not…. We’re very good friends, very good brothers.  But sometimes we also have other business that holds us back.”  The real reason, of course, for his not attending was that he feared if he left the country, he would be unseated in an uprising.

And, predictably, the SADC meeting achieved nothing.  When it came to the crunch, African leaders rallied behind Mugabe, as they always do.  Oh, sure, the Zambian president said some good things.  He said, for example, that SADC could “no longer stand by while one of its member countries experiences political and economic difficulties.”  Good as far as it went.  But then he added that the SADC summit would not put Mugabe “on trial.”

Most of the African leaders are cut from the same terrorist cloth as Mugabe.  They are old Communist comrades in arms, and they won’t utter a squeak of protest against their beloved “comrade”.  So they remain silent, proving yet again that in black Africa, the leaders only pay lip-service to democracy for the sake of fooling the West.  And they succeed.  On April 16, UN head Ban Ki-moon called on African leaders to step up efforts to end the crisis in Zimbabwe, saying, “The credibility of the democratic process in Africa could be at stake here.”  He was right, of course, but he was naive if he thought African leaders would listen. American and European leaders remain woefully ignorant of how African leaders work.  They are hoodwinked over and over again.

Nowhere in the world does a country have a presidential election, and then refuse to release the results!  It is extraordinary, and it is criminal.  But this is Africa, and this is Robert Mugabe, and this is Communism.  As Stalin once said, “It’s not who votes who counts, it’s who counts the vote.”

Some three weeks after the election, Robert Mugabe vowed that Britain and the MDC would never “steal” his country.  His reference to Britain has become a constant theme in his speeches, as he makes the claim, time and time again, that Britain, which once ruled Zimbabwe (then called Rhodesia) as a colony, is trying to “re-colonise” the country through the MDC.  Yet there is no evidence whatsoever to substantiate this claim.  In his speech he said: “You want the British to come back again?  You saw what they did when they heard that the MDC was winning.  The whites in the UK, Australia and South Africa started coming in and some are still here in the hotels” – an apparent reference to Zimbabwe’s white farmers evicted from their land.  “That [land being returned to white farmers] will never ever happen.  Down with the British.  Down with thieves who want to steal our country.”  This from the man who has not only stolen it time and again, but raped it as well.

The previous day Mugabe said: “We should not let our children down by dropping our guard against imperialism, British imperialism, which is surreptitiously and clandestinely weaving its way through our society, trying to divide us.”  Like the Marxist he is, he diverts the attention of the people from the real problems and the real enemies – namely, from himself and his party – to some imaginary danger, one which he has warned about so often that in the minds of many of his foolish followers it is now very real.  It’s the old saying: tell a lie, tell it often enough, and the people will believe it as truth.

Any run-off election is likely to be doctored in Mugabe’s favour, for he could not only massively rig the results, but also many who voted against him the first time will have been intimidated into voting for him the second time.

Ominously, the commander of the Zimbabwe Defence Forces, Constantine Chiwenga, a Mugabe loyalist, has reportedly taken personal control of Mugabe’s re-election bid.  He met with provincial commanders of the army, police and secret service police to plan Mugabe’s campaign.  These military men know that if Mugabe falls, they fall – and if Mugabe is ever tried for his crimes, they will be too.  They have a vested interest in propping him up.

“Authoritative military sources said provincial joint committees manned by senior military, police and intelligence officers loyal to Mugabe will spearhead the campaign that they said will see unprecedented violence unleashed on supporters of opposition MDC leader Morgan Tsvangirai,” said Zim Online, an independent Zimbabwean news service.  “The level of violence is going to be shocking,” a senior army officer was quoted as saying.  “It is going to be a wave that will keep Tsvangirai’s supporters indoors and displaced.  It is meant to ensure that only supporters of Mugabe will dare come out in large numbers to vote in the run-off election.”

Certainly there has been a massive increase in State-orchestrated violence since the election.  As one example: a black woman who worked for the MDC was awoken at midnight by ten men who barged into her house, and dragged her, her sister and her aunt from their beds, saying, “Your man did not win this election.  Next time you must get it right or you will die.”  The truck they were in had no number plates, which was typical of those used by the feared Central Intelligence Organisation, the secret police.  The women’s wrists and ankles were tied, and then they were pulled out onto the street and their bound hands were tied to the truck’s tow bar.  The truck then sped off, dragging the women behind them with their flesh scraping off on the tarred road.  Before she passed out from the pain, the woman heard the men shouting, “This is a war.  We will keep fighting until we win.”

After finally being dumped on a roadside, it took her three days to receive hospital treatment for her by-then infected wounds.

Her story is just one of multiplied thousands that could be told, of the sheer brutality of the Mugabe regime, desperate to hold on to power, willing to stop at nothing to eliminate its opponents.  In an area east of the city of Bulawayo, youth militia armed with AK-47s stopped traffic and ordered people off buses, then forced them at gunpoint to chant slogans praising Zanu-PF.  They were beaten if they did not do so.  The thugs said, “There will be a re-run for the presidential election and if you try and vote for the MDC again we will go to war.  We are not asking you to vote Zanu, we are ordering you – or else you will be killed.”

In the lower-income Harare suburb of Glenview, soldiers went house to house, beating up men and youths.  And this was just the tip of the iceberg.  Reports continue to pour in of the burning of people’s houses, beatings and torture – including burning molten plastic being dripped onto men’s backs.  The MDC has stated that at least 10 of their supporters have been murdered so far, 500 have been hospitalised since the elections, and some 3000 have been displaced from their homes.  On the 25th April, the Zimbabwe Association of Doctors for Human Rights reported that they had treated 62 people over a three-day period who had suffered violence and torture, and that this number under-reports the true total.  Nine of these were women, and one was 84 years old.  She was struck in the face with stones when she opened her door to unknown assailants, and she sustained serious facial injuries.  The youngest was a one-year-old baby boy who suffered gastroenteritis with dehydration when he slept in the bush with his mother after their home was burnt down. 

In addition, on the 25th April the MDC headquarters was invaded by riot police, who arrested scores of people there, many of whom were injured people who had fled the rural areas to seek safety in the MDC headquarters.  Zanu-PF spread propaganda that those arrested were actually criminals who had participated in post-election violence – but this lie was exposed by the fact that 24 of those arrested were babies and 40 were children under the age of six!

And then – another development during these extraordinary weeks: a Chinese ship, carrying six containers holding 77 tons of armaments destined for the Zimbabwe Defence Ministry, docked at the outer anchorage of the harbour in Durban, South Africa.  The armaments consisted of millions of rounds of AK-47 ammunition, rocket-propelled grenades, mortar bombs and mortar tubes for launching them.  Clearly these weapons were being sent by Mugabe’s Red Chinese buddies to help him violently clamp down on all who oppose him.  The Chinese denied it, of course, saying it was coincidental that the weapons were arriving now, but no one was believing that.  Also, just as clearly, it was obviously felt that a South African port could be used, given the warm and cozy relations between SA’s ruling ANC and Zimbabwe’s Zanu-PF.  In the words of the editor of Noseweek, the South African investigative magazine which first blew the whistle on the ship, “the lack of an official reaction, added to the fact that the ship arrived at a South African port rather than going on the usual Mozambican route, suggests that the South African government was involved in the deal from the start and that it has been actively facilitating the deal.” 

But although the SA government would doubtless have let the arms through, things went very wrong for them: when the information relating to the ship and its cargo was made public, massive opposition, within SA itself, from ordinary citizens, turned the whole matter into an embarrassment for the ANC, and the ship was prevented from offloading its cargo.    The opposition Democratic Alliance’s defence spokesman said, correctly, “The world’s astonishment at President Mbeki’s political defence of Robert Mugabe will likely turn into outright anger as we are now not only denying the existence of a crisis in Zimbabwe, but also actively facilitating the arming of an increasingly despotic and desperate regime.”

Trade unionists at Durban harbour refused to handle the cargo, and religious leaders obtained a High Court order against the arms being offloaded and taken across SA to Zimbabwe.  And shortly thereafter the ship sailed out of South African waters with its cargo.

From within Zimbabwe itself, ecumenical religious leaders warned on April 22 that post-election violence could reach genocidal proportions unless the international community intervened.  “We warn the world that if nothing is done to help the people of Zimbabwe from their predicament, we shall soon be witnessing genocide similar to that experienced in Kenya, Rwanda, Burundi and other hot spots in Africa and elsewhere,” they said.  “Organised violence perpetrated against individuals, families and communities who are accused of campaigning or voting for the ‘wrong’ political party… has been unleashed throughout the country.  People are being abducted, tortured, humiliated…”  It also said there was widespread famine in the countryside.  They were correct in all these statements.

But let it be clearly understood: in no way does this recent stance by certain religious leaders and trade unions in any way turn these people into the “good guys” in SA!  These were the very same men and women who supported Zanu-PF’s terrorist revolution against the white Rhodesian government in the 1970s, and the ANC’s terrorist revolution against the white South African government in the 1970s and 1980s.  They are, to a large measure, responsible for the coming to power of both these terrorist organisations!  And yet now we are witnessing Marxist-supporting ecclesiastical leaders and others opposing the Marxist government in Zimbabwe.  Why?  Well, as so often happens, these liberal, Bible-denying, Bible-distorting, false “church” leaders, wolves in sheep’s clothing, throw their weight behind Marxist revolutions, thinking in their blind naivety that once the revolutionaries succeed, they will usher in some kind of earthly Utopia; and then, when it doesn’t happen, and when the same Marxists they helped to power turn out to be far worse than the governments they replaced – as inevitably happens – these “clergymen” then are shocked that their political heroes have let them down so badly.  At least that’s true of some of them.  For the rest, they are menpleasers: they keep a close eye on which way the wind of political opinion is blowing, and they are quick to position themselves as the supposed “defenders of the oppressed”, if it appears that the tide is turning against their former “heroes”.  Robert Mugabe was enthusiastically supported, in the 1970s, by leftist religious leaders in Rhodesia and South Africa, who turned a blind eye to his atrocities; but only now that his people have turned against him are these same religious leaders turning against him as well.

It was pathetic to see Allan Boesak, one such Christ-denying cleric, lamenting the terrible state of Zimbabwe, and yet this man used to preach openly in front of the Communist hammer-and-sickle flag in South Africa!

  Of course, these religious leaders lost no time in comparing what Mugabe is doing in Zimbabwe to “apartheid” in South Africa.  And many will nod their heads and say, “Yes, they’re the same.”  No they are not!  Not in the least.  SA’s white government fought against Marxist guerillas who were using violence and terror against the population in order to come to power; the State was right in clamping down, and clamping down hard, on these murderers.  In Zimbabwe, however, Mugabe has not been clamping down against terrorists, he has been brutally suppressing his own people, who have not risen up in violence against him.  He has been responsible for the violence!  There is a world of difference between the two cases.  But the religious leaders will go on comparing the two nevertheless, deliberately misleading the ignorant.

So: what is going to happen next?  Quite frankly, no one knows.  There are three possibilities: Mugabe finally concedes defeat and steps down; or the brutal suppression of all who do not support Mugabe continues until the opposition is utterly smashed; or there is a civil war as pro- and anti-Mugabe forces clash.  The first scenario is, humanly speaking, unlikely in the extreme, and would be virtually miraculous if it occurred; the second is, as things stand now, what is likely to occur, for it has already started and it is horrendously vicious and brutal; and the third, if it occurs, could lead to a protracted war in which untold thousands die and not only Zimbabwe but the entire southern African region is destabilised, as multiplied thousands of refugees continue to pour into South Africa, Botswana, Zambia, and other neighbouring countries.

The situation is extremely grave.  The rest of the world does not fully appreciate how all of southern Africa sits on a knife-edge right now. 

This fearful situation in South Africa’s neighbouring country bodes ill for the future of elections in South Africa as well.  If and when, one day, the ANC loses an election, will it also resort to the kind of violence that has been unleashed across Zimbabwe?  Considering the cozy relationship between Mbeki and Mugabe, and between Mbeki’s ANC and Mugabe’s Zanu, it is a most distinct possibility.  SA is a Communist-controlled country now, just like Zimbabwe.  And when Marxists come to power in Africa, most of them do not leave power voluntarily, but only feet first and in a horizontal position. That is the grim reality.  Ominously, the signs are all there that SA has already slid far down that slope.

ландшафтное освещение монтажАлександр Фильчаков прокурор

Is black SA turning old friends into foes?

The letters came within two days of each other. The first was an invitation from Professor Georges Harault, director of the French Institute of South Africa (IFAS). Three years after my last visit to South Africa to assess the perception of Francophone African literatures in universities, IFAS was again inviting me as visiting scholar.

The second was from Chris Dunton, the chairperson of the English Department of the National University of Lesotho at Roma. Like Harault, Dunton was inviting me to Lesotho as visiting scholar.

I arranged a few other engagements and braced up for a very engaging psychic reconnection with the African continent.

‘Ah, the good old days of apartheid!’

I needed the return to Africa badly. I had been away from the continent for an uncomfortable stretch, carrying out my scholarly labour in the minefield of North American academe, writing Africa "from a rift", as Achille Mbembe would put it. I also needed a reprieve from the oppression of the North American media image of Africa.

The African living here is in constant danger of accepting whatever image of Africa he or she is presented by the media as gospel truth.

In North America, I have been consistently assailed, assaulted, and oppressed with images of Africa traceable to the colonial library: Africa-as-Aids, Africa-as-hunger, Africa-as-civil war, Africa-as-corruption, Africa-as-the-antithesis-of-democracy, Africa-as-everything-we-are-glad- not-to-be.

You get tired of the ritual of explaining to charmingly ignorant interlocutors that there is a fundamental distinction between the Africa they see on CNN and the real Africa.

I also wanted a break from Occidentalism. Fernando Coronil, the scholar who coined this term, uses the concept to account for those discursive, usually innocuous processes through which the West turns difference into hierarchy and reproduces existing asymmetrical power relations. Occidentalism covers all the mundane quotidian events through which the West constantly reminds the immigrant of his otherness, strangeness, and difference.

‘Truth is our right, Jah is our might, we must free South Africa’

Departure date finally came around. "Be careful. Urban violence is rife in South Africa," the Nigerian friends who drove me to the airport warned. I shrugged and dismissed their anxiety. There may be violence in South Africa; I certainly was not going to be scared of returning to Africa. I wasn’t going to be afraid of black people in Africa.

I arrived in Johannesburg on a cold July morning. A delighted Harault was on hand at the airport to welcome me. We drove straight to the offices of IFAS located in downtown Johannesburg.

Later I announced to Harault that I was going to take a stroll. I was eager to get a feel of the same streets I had seen three years earlier.

Harault’s countenance changed. "Be careful. Don’t go out there with your wallet. You could get mugged." I assured Harault I would be all right but took the precaution of leaving my valuables in his office.

I started my walk on the busy Bree Street. For someone who had walked the same street three years earlier, I could not help but observe the heavy black presence. Like the Hillbrow area, blacks have taken over downtown Johannesburg.

The official principle of separate development through which racial segregation was enforced under apart-heid seems to have been replaced by what one may call an unofficial principle of voluntary separation.

While separate development instituted an order in which blacks had to move out whenever whites moved in, as was the case in Sophiatown, voluntary separation now induces whites to move out quietly whenever and wherever blacks move in.

In office complexes and shopping malls, one does not fail to notice the ubiquitous "To Let" signs, evidence of white retreat to "safe" areas of the city like Rosebank or back "home" to Britain, Holland, Canada and Australia.

I was about to cross a busy intersection when a street sign told me I was on Fox Street. Fox street! I had heard a lot of terrifying things about that street since my last trip to South Africa. It is said to be one of the most violent streets in Johannesburg. One could get mugged or killed for as little as R100. I looked around me anxiously.

I was surrounded by a sea of inscrutable black faces. I touched my forehead and found out, much to my irritation, that I was perspiring profusely. It was winter in South Africa! And to my utter embarrassment, I discovered that I relaxed and felt safer each time white faces appeared in the crowd. Here was I, a black man, looking anxiously for white faces to feel safe from black violence in an African city!

I reluctantly came to the realisation that I was far more affected by the oppression of the image of "black violence" in South Africa than I had been willing to admit.

The image of the post-apartheid black condition in South Africa always have two constantly-repeated, over-sensationalised buzzwords: mugging, robbery.

That image had quietly slipped into my subconscious and was responsible for my feeling so uneasy amidst my own kind in a busy street in Johannesburg. I hurried back to IFAS.

On hearing that I had arrived in Johannesburg, Professor Harry Garuba came from his base at the University of Cape Town to spend a weekend with me. After a joyful reunion we hit town.

Harry wanted to see downtown Johannesburg. He also needed to go to the Consulate-General of Nigeria in Rosebank.

As we meandered our way through the ever busy Bree Street, Harry could not help observing how filthy downtown Johannesburg had become.

I had made the same disturbing observation myself the day I arrived, but had been reluctant to accept the disturbing fact that decay of public infrastructure seems to be the story in areas of the city inhabited by blacks.

Predominantly black areas have become an eyesore. The beautiful lawns and flowerbeds I noticed in some areas three years earlier now tell sad stories of degradation.

Some of them have become open-air urinals. Harry and I were worried. We tried to place ourselves in the shoes of white South Africans discussing the now filthy streets of Hillbrow and downtown Johannesburg: "Ah, the good old days of apartheid!"

When Harry concluded his business at the Nigerian consulate, we took a bus and headed back to Hrault’s residence.

I still don’t know what it was about us that gave us away as foreigners but the other passengers, all blacks, lapsed into an uneasy silence as soon as we entered. I looked at the faces around us and thought I saw hostility.

The tension in the air was so thick you could cut it with a knife. Harry confirmed my worst fears when we left the bus. I had just experienced, firsthand, South African xenophobia and I was to experience it again and again throughout my three-month sojourn in that country.

Harry explained to me with the coolness of someone used to it that the black South African passengers on the bus had identified us as makwerekwere, hence the naked hostility.

Makwerekwere is the derogatory term used by black South Africans to describe non-South African blacks. It reminds one of how the ancient Greeks referred to foreigners whose language they did not understand as the Barbaroi.

To the black South African, makwerekwere refers to black immigrants from the rest of Africa, especially Nigerians. I was confounded by the fact that black South Africa had begun to manufacture its own k*****s so soon after apartheid.

As I later discovered after a series of encounters, black South Africans have found an easy explanation for the myriad problems of poverty, housing, transportation, unemployment, crime, violence, decay of public and social infrastructure.

"Ah, the makwerekwere! These Nigerians are all criminals! When they are not busy trafficking drugs, they are taking over our jobs, our houses and, worse, our women.

"All foreigners must leave this country!" What Salman Rushdie refers to as a "demonising process" of the Other is at work here and the consequences are predictably disastrous.

There is so much anger and frustration among the Nigerians I met in South Africa. Most of them have become paranoid, living permanently in fear.

In a discussion with some Nigerian medical doctors in Pretoria, I observed that their anger is directed more at black South African leaders.

"Imagine these South Africans treating us like this. They think apartheid came to an end because they fought in Sharpeville and Soweto. It means Mandela never told them the truth. Mbeki never told them the truth."

The doctors were referring to Nigeria’s heavy moral, political, and financial investment in the anti-apartheid struggle.

Nigeria’s financial and political commitment to that cause was total and unflinching. In the 1970s and 1980s, the South African freedom struggle was completely woven into Nigeria’s national imagery, so much so that a Nigerian leader, Olusegun Obasanjo, suggested we mobilised "African juju" and other maraboutic forces of African sorcery to attack PW Botha and free our black brothers in South Africa. And he wasn’t joking.

Every Nigerian musician, from reggae singers to fuji musicians in the Yoruba tradition, waxed radical anti-apartheid lyrics to energise the 1970s to 1980s. "Who owns the land, who owns the land?

"We want to know who owns Papa’s land," crooned Sonny Okosuns. Majek Fashek, the reggae man replied: "Now, now, now, Margaret Thatcher, free Mandela!" Victor Eshiet of The Mandators screamed: "Truth is our right, Jah is our might, we must free South Africa."

Everywhere you turned in the Nigeria of those heady decades, freedom for black South Africans was the dominant national agenda.

Black South Africans, including President Thabo Mbeki, found warmth, hospitality, and friendship during their years of exile in Nigeria. Many black South Africans attended Nigerian universities on Nigerian scholarships.

When it became clear that South African whites, like their European and American kinsmen, were determined to make peaceful change impossible and make violent change inevitable, Nigerians donated money to the armed struggle.

Personally, I recall donating money during special anti-apartheid fundraisers as a high school student in Nigeria.

In view of this, the Nigerians I met in South Africa had only two words to describe the attitude of black South Africans to them: collective amnesia.

Prejudice has been the force majeure of so much of human history. Our pantheon of small-minded hate is formidable: Christian prejudice manufactured the unbeliever; Islamic prejudice manufactured the infidel; heterosexual prejudice manufactured the faggot; patriarchal prejudice manufactured the hysteric; European prejudice Truth is our right, Jah is our might, we must free South Africa manufactured the native; American prejudice manufactured the n****r; German prejudice manufactured the Jew; Israeli prejudice manufactured the Araboushim; Afrikaner prejudice manufactured the k****r.

Not to be outdone, black South Africa has manufactured the ma-kwerekwere as her unique post-apartheid contribution to this gory pantheon.

The joy of your instant-mix coffee or your instant-mix powdered milk is the considerable labour and hassle it saves you.

Just pour water, add sugar to taste, and your drink is ready. The makwere-kwere is black South Africa’s instant-mix k****r, very easily produced with minimum labour.

Pius Adesanmi is Associate Professor of English and director, Project on New African Literatures (www.projectponal.com) at Carleton University, Ottawa, Canada.

медицинская справка 095улобановский харьков

The lights are going out

Years ago we wrote that South Africa was beginning to experience increasingly frequent power cuts. We have long predicted that this was going to get worse. And now – it has. Much, much worse. South Africa is facing a national emergency. The lights, quite literally, are being switched off, and there is no light at the end of this long, dark tunnel either. Not even a flicker.

When the African National Congress/Communist Party alliance came to power in 1994, it promised to provide electricity to millions of poor black people who had never had it before. Well, you can connect the homes of millions of people to the power grid, but unless you plan ahead for the huge increase in power usage by building more power stations, you are eventually going to reach the point where the existing stations are simply unable to cope with the vastly increased demand. This point has now been reached. The ANC promised “power to the people”, both politically and electrically; but it did not show any capacity for forward planning. Millions of homes were added to the power grid, but new plants were not built. The same electricity infrastructure that was in place in 1994 is still in place today. Eskom, SA’s electricity supplier and the country’s only purchaser of electricity, warned the ANC government a decade ago that new power plants had to be built to meet the increased demand; but the government, in its arrogant wisdom, refused to listen. And now Eskom is facing a crisis of unprecedented proportions. Its CEO, Jacob Maroga, put it plainly and simply when he said recently: “We have run out of reserve capacity in South Africa.”

 In addition to the failure to build more power stations across the country, Eskom, like other big corporations, implemented the ANC’s racist “affirmative action” policies, removing the skilled whites who had competently built and then maintained the giant electricity supplier for decades, and replacing them with far less skilled blacks who were appointed simply because of the colour of their skin, to meet racial quotas in the workplace and to satisfy the ANC’s anti-white hatred. And now the country is reaping the results of this insane policy. The lights are being switched off countrywide. South Africa is grinding to a halt and returning to the dark ages. And public outrage is growing.                                                                                                                                               

 To prevent a complete nationwide blackout, Eskom has introduced “load shedding”: every day, supposedly on a rotation basis, vast areas of the country are literally switched off in an attempt to save electricity. Entire cities and towns suddenly lose all power, usually without warning. People are told to go to Eskom’s website to see when there will be load shedding power cuts in their areas; but many times Eskom does not follow its own schedule, with power cuts lasting much longer than the two hours at a time they are supposed to last. Eskom has admitted this, saying that the level and depth of load shedding means that it cannot always stick to its commitment to keep power cuts to two hours at a time.

 In addition, in a country with millions of rural people without any access to computers, looking it up on a website is an impossibility anyway.

 This load shedding nightmare is having a devastating effect on the country’s economy. Businesses are losing multiplied millions of Rand every single day. It is also very dangerous, even life-threatening, for example when power goes out during a surgical operation at a hospital. And it is life-threatening in another way: in a country with one of the highest crime rates in the world, criminals are taking advantage of the power outages to attack people in their darkened homes.

 The power cuts have led to despondency and pessimism across the country, eroding “local and international confidence in the reliability of South Africa’s electricity supply,” said Business Unity South Africa (Busa). There have also been reports that Eskom wants to shelve business projects until 2013. If so, this could seriously deter economic growth in the country, Busa said.

 The situation is now so bad that several giant mining companies suspended operations in late January after being told by Eskom to reduce electricity consumption to “minimum levels.” Eskom told mining companies that they might have to shut down for two to six weeks, only keeping essential water pumps and lighting on.

 Gold mining is the backbone of SA’s economy. This country is the second largest gold producer on earth, having lost first position to China only recently.

 Coal mines, too, have begun to close down. These mines produce the fuel that fires most of Eskom’s power stations. Anglo Coal South Africa evacuated miners at all of its opencast and underground coal mines. And other coal mining companies were also going to halt operations. In the words of a chief economist, “Tens of millions of Rands a day are being lost. It’s a nightmare.”

 For a long time the government denied that there was any emergency at all. But finally the situation became so bad that it could deny it no longer, and amidst rising public anger President Thabo Mbeki did something he has never done before: he actually apologised for the crisis and admitted that it was the government’s fault, as Eskom had recommended greatly increasing the capacity a decade ago, and the government had refused to do anything. “This goes to the heart of the arrogance and incompetence that characterises the Mbeki government. It refused to take the advice of Eskom because the Mbeki inner circle always, always knows better.” [i]

 After Mbeki’s admission of guilt, the government then admitted in late January that the country was facing a “national electricity emergency.” But it has no real plan of action. Asked what to tell South Africans about the crisis, the best that Public Enterprises Minister Alec Erwin could come up with was, “Switch off your lights if you are not using them.” That invaluable piece of energy-saving advice was trumped by this gem from Minerals and Energy Minister Buyelwa Sonjica, delivered at a special sitting of parliament: “Go to sleep earlier so that you can grow and be cleverer. Boil less water, use the microwave rather than the stove, take a shower and not a shallow bath.” Grow and be cleverer? Was she speaking to children? This really encapsulates the ANC’s attitude to South Africa’s citizens – it treats them as if they are children with no intelligence whatsoever. It is that old Marxist arrogance of “we know best, we are the intelligent ones, you are all idiots who must bow to our superior wisdom in all matters.” And, pray tell, how do millions of rural, poverty-stricken black people stop boiling their water and use microwaves? They don’t own microwaves! Millions also don’t have either showers or baths in their homes, so using one instead of the other is really a moot point. But this seems to have escaped the notice of the minister.

 Erwin, like Mbeki, admitted that the government had to share the blame for this national disaster. “The decision to charge Eskom with the responsibility to embark on a large and urgent build programme in 2004 was in hindsight, late. The president has accepted that this government got its timing wrong,” he said. But even at a time like this, being the faithful ANC man that he is, Erwin had to praise the ANC government even while admitting its failure: he said the country is becoming the victim of its own success, with electricity demand growing faster than expected! In other words, the ANC has been so successful at supplying power to people who never had it before, that they did not expect demand to exceed supply. How utterly pathetic. If the ANC was really successfully running the country, it would not have added millions of people to the power grid before it had built sufficient power stations to cope with the increased demand! It is not a success if as a result of failing to have any proper plan, the entire country will now be without power because the ANC gave power to millions without planning for the consequences. That is not the mark of success, but of stupidity.

 Erwin’s praise for the ANC was echoed by Sonjica. She said in parliament, while giving her explanation for the crisis: “When we took over the country in 1994, growth had stagnated with over 3000 megawatts excess capacity of plants in mothballed state after they had been decommissioned. Our emphasis as the ANC… was to use the excess supply for growth, but also to turn excess into access for those who needed this basic service. A legitimate question that always arises is, ‘Why did we not foresee this problem?’ The major task of the ANC when it took power in 1994 was to revitalise the economy and extend services to the majority of our people. As the Department of Minerals and Energy … we anticipated this problem.”

 So: extend electricity services to millions who didn’t have it, even though the electricity supplier couldn’t meet the demand. And we are all meant to clap and say, “Well done”? If they had truly anticipated the problem, we wouldn’t be in this mess.

 And ironically, the ANC’s utter failure to plan ahead for the country’s electricity needs will severely retard delivery of the very projects which the ANC has planned to improve the lot of the poor – a key aspect of its own political policy, and one of the things which keeps it in power. The masses of black poor people are clamouring for the ANC to meet their demands, and the ANC, in true Marxist fashion, has promised them the earth. But the earth needs electricity to run in this day and age, and turning those crazy Utopian promises into reality is becoming a rapidly fading dream. Not only will the infrastructure necessary to implement those promises not be able to function without power, but much-needed foreign investment just will not happen – not without power. Who in his right mind would want to invest in SA now? Without power, the ANC can kiss its hopes of fulfilling its wild promises to the masses goodbye. And that means disillusionment for the masses with the organisation they pinned all their hopes on.

 In any other country, those responsible for this national crisis that is crippling the country would have resigned or been fired. But not here. Oh no. Here, Mbeki only fires those who disagree with him. All others he retains in their posts, regardless of how incompetent or corrupt they are. The repeated call from opposition parties has been for Erwin, the directors of Eskom, and even SA’s deputy president, Phumzile Mlambo-Ngcuka, to do the honourable thing and resign with immediate effect. The deputy president had insisted, when she was Minerals and Energy minister, that SA would never run out of power. When the present Minerals and Energy minister, Buyelwa Sonjica, stood up in parliament and apologised to all South Africans for the hardships caused by the power shortages, she was met with jeers of “too late”, “fire the ANC”, “get rid of this government”, and “you knew [about the crisis]”, as well as many jeers about the huge bonuses paid to Eskom bosses.

 But the likelihood of anyone resigning (they are too arrogant for that) or being fired (Mbeki never does that) is remote, to say the least. These men and women in power treat SA as their personal playground. This is black Africa’s way.

 And how long is this national emergency expected to last? At least five years, according to Eskom – until more power stations can be built! It has admitted that it will not be able to meet projected demand for at least five years. Probably longer, if truth be told.

 So what can be done in the short term? And what is going to be done?

 Eskom said that the idea of introducing a quota system to ration the amount of electricity supplied to customers is “gaining acceptance.” If this is implemented, each customer would have a consumption quota and there would be “serious financial implications or incentives” for going over this or maintaining usage below it. This, according to Eskom, would give relief in the short term. Other plans include replacing incandescent light bulbs with compact fluorescent lights, which government hopes will save 750 MW by 2010. Included in this plan are restrictions on the manufacturing of incandescent light bulbs.

 SA, being the economic powerhouse of all of southern Africa, where most of its neighbouring states are barely functioning anyway, has also been supplying power to these neighbours for years. Eskom has assured South Africans that in the present crisis at home, it will not supply electricity to neighbouring states at SA’s expense. But questions remain, with contradictory answers emanating from those who should know.

 Those who can afford it are buying generators, but they are extremely expensive to buy and expensive to run as well. And suppliers are running out of generators and even the parts to build them, as demand has rocketed countrywide. For most, the only solution lies in stocking up on candles, gas cylinders, and torches. South Africans, rich and poor, are now getting used to huddling around candles in their homes at night. This was of course how our ancestors used to live, but a modern state cannot function in this way as in times gone by.

 Perhaps the only good news from all this is that South Africa may now simply be unable to host the 2010 Soccer World Cup. It is high time this crime-ridden country, controlled by corrupt and wicked politicians, ceased to be rewarded for the fraudulent election that brought the Communists to power in 1994. The world is being lied to, it is being told at every opportunity that SA is a “miracle nation”, a paradise on earth, and it keeps getting “rewarded” by being given various sporting and other events. People were ecstatic that SA was chosen to host the World Cup, the greatest sporting event in the world. But what they fail to realise is that after 2010, SA will begin to fall off the world map. The World Cup is the last major event that SA can host for a long time. The honeymoon is almost over. SA is no longer flavour of the decade. After 2010, it will rapidly begin to fade out of the limelight, becoming just another Third World African basket case. The world will cease caring, just as it couldn’t care less about all the other corrupt, war-ravaged African nations to our north. Seen in this light, the World Cup may prove to be one of the greatest disasters for the country, not its greatest shot in the arm.

 The SA Tourism Services Association (Satsa) has now come out and said what many in this sport-mad country consider to be almost blasphemous: that SA might not be able to host the World Cup at all, because of its power crisis! Satsa’s CEO, Michael Tatalias, said: “We are hoping to have more than 300 000 visitors, all using electricity. The stadiums may have all the most wonderful generators in the world to broadcast the games, but will people come to SA to see them if they know they will be going back to hotels and guest houses with no power?” And this is just one more problem, added to the fact that SA is being increasingly viewed around the world as a criminal haven, where tourists are regularly murdered, raped, and assaulted. The police force can’t cope with the crime wave now; how will it hope to cope when we have 300 000 extra people in the country, all needing protection?

 Tatalias added: “The building work on the stadiums is going to be widely disrupted. We have to ask ourselves honestly if we can still do this.” He said that the power cuts could destroy SA’s tourism industry. “The industry will take a huge financial knock this year. So far little attention has been paid to the effects of continuing power outages on the tourism industry.”

 Not unexpectedly, the government has declared that the World Cup will go ahead anyway, and that SA will be able to meet the power demands at the time. “We reassure the South African community and the world at large that all our projects will be on course and that the 2010 Fifa World Cup is not under threat,” said Sonjica. This is all they are really concerned about – the World Cup. The lives of millions of ordinary South Africans will be extremely difficult for years to come because of this government’s incompetence, but that doesn’t matter as much as ensuring that a sporting event will take place, come what may.

 An editorial in a South African daily newspaper said: “South Africa was hailed as the country which was going to be the exception to the decay and disorganisation which are characteristic of much of Africa. Are the Afro-pessimists going to be proved right after all about this country?”[ii] Of course they are. They already have been, over and over again, for they are not “Afro-pessimists”, but Afro-realists. Only blinkered liberals ever hailed SA as the exception to the rule in Africa. Everyone else, living in the real world, knew what was coming. And sure enough – it did.

 People in South Africa used to jokingly say, “Would the last one to leave the country please turn off the lights?” Well, the lights have already been turned off now. But the reality is that millions of South Africans, the vast majority in fact, cannot leave. They are here to stay, they have no choice but to live in this country and make the most of it. Perhaps, just perhaps, this crisis will prove to be a nail in the ANC’s coffin. It won’t happen this year, or next year, of for many years to come – but one day South Africans will be rid of this terrorist organisation doing such a monumental job of mismanaging this beautiful country into the ground, all the while its members are face down in the trough they think is endless, greedily sucking up all they can and enriching themselves at the country’s expense. As I wrote in an article[iii] over three years ago: “Millions and millions of black people in this country have to first become thoroughly disillusioned with the ANC, before they turn against it and vote intellectually, and not emotionally. But this will take years; probably decades. The history of post-colonial Africa shows this well … The African National Congress is still viewed, by multiplied millions in this country, as the ‘liberation party’, that ‘freed’ the ‘oppressed blacks’ from the white man. Only when those millions realize that their real oppression only began when a Marxist government came to power, will they finally begin to turn against this monstrous organisation. Until then, despite the fact that South Africa has descended into Socialist chaos and corruption already, the ANC will continue to enjoy huge popular support. Already, millions are suffering as a result of the poverty, the crime, and the general collapse of all sectors of society; but it is still too early. Their suffering will have to increase even more, before the scales finally fall from their eyes. It will happen. Of that we can be certain. But not now. Not tomorrow. Not by the time of the next election. Nor the one after that. But one day.”

 But when that still far-off day comes, as come it eventually must as surely as day follows night, who will be able to repair and rebuild what they have destroyed?

Shaun Willcock is a minister of the Gospel and lives in South Africa. He runs Bible Based Ministries. For other articles (which may be downloaded and printed), as well as details about his books, audio messages, pamphlets, etc., please visit the Bible Based Ministries website.

[i].The Spark Goes Out of the Pipe Dream, by William Saunderson-Meyer, Weekend Witness, January 26, 2008.

[ii]. How Accountable? editorial in The Witness, January 29, 2008.

[iii]. “The ANC Will Rule South Africa Until Jesus Comes Back”: the Landslide ANC Victory in 2004, by Shaun Willcock. Bible Based Ministries.

игри для детеиОлександр Фільчаков прокурор

Message from Minister of Darkness

As the minister of Minerals, Energy, Wet Coal, Darkness and General Incompetence, I call on you to celebrate our glorious victory against the powers (and power) of light and progress.

We have successfully transformed our country into an African democracy we can all be proud of. Dependable electric power, lights that shine and working refrigerators are all Eurocentric instruments of the imperial West, intended to oppress Africans. We, the African people, reject the slavery that electricity imposes on us. We express our solidarity with our comrades in Zimbabwe and Nigeria, who use candles and wood in preference to the instruments of oppression.

The lack of dependable electricity is neither a problem nor a crisis, as the enemies of the national democratic revolution would have it. On the contrary, it presents our people with many opportunities for progress towards a true African state. Because of this, we should not

speak of power interruptions or blackouts. The lack of electricity will, in future, officially be known as power opportunities.

Learners and students, for example, will benefit from power opportunities. Because the nights will be dark, and educational institutions will be without power during the day, preventing any real academic progress, we are pleased to announce a new educational policy. Henceforth, all previously disadvantaged students and learners will be automatically given matriculation certificates with as many distinctions as they desire. Students will be given the degrees of

their choice, if they can prove that they had the intention to attend lectures, but were prevented from doing so by power opportunities. Written proof of intention to attend lectures can be emailed to us at: incompetence@darkness.gov.za.

The above does not apply to previously advantaged learners and students, of course, because their parents exploited the indigenous people in the past and can as a result afford generators and backup power supplies. This causes the unacceptable situation whereby untransformed learners are unfairly assisted by racist teachers and do much better academically than indigenous learners. Therefore we have appointed a task team from Harvard University with a view to institute affirmative action handicaps for white learners. The ministry of education intends including postgraduate subjects from the Harvard particle physics curriculum in the Grade 1 syllabus for white learners, so that they too can experience the difficulties black learners face in passing each grade.

Previously disadvantaged workers are another group that will benefit from power opportunities. White capitalists are exploiting the working class by expecting them to make up for lost production time by working additional hours. This practice will cease immediately. New labour laws are being drafted which will force capitalist exploiters to not only pay workers double their normal rate during power opportunities, but also to give them extra leave equivalent to the duration of the power opportunities.

The biggest beneficiaries of power opportunities will however be the forces of liberation of untransformed property, those who roam the countryside and suburbs in the darkness searching for ways to complete our revolution. It is a well-known fact that the availability of electricity hinders the liberation of property. Electric fences, security lights and alarm systems are all obstacles in the way of true liberation. Power opportunities will provide our party’s supporters with ample time to nationalize and transform property that belongs to the white oppressor class.

In view of their immense contribution to our revolution, our comrades the top management of Eskom will receive additional incentives to keep up the good work. We will be approaching the World Bank for a loan in order to pay Eskom’s management and officials in my ministry

productivity bonuses totalling seventeen billion US dollars. Due to my success in Africanizing the provision of electricity, I have thought it fitting and proper to reward myself with a 100-meter ocean-going yacht.

Viva our glorious revolution and progress towards true African darkness!

Signed:

Bulimia Sanscompetencia

free games win money no depositФільчаков Олександр Васильович прокурор

Let’s acknowledge, but stop mobilising around race

ImageThe recent shooting of three black people by Johan Nel (18) in the Skielik settlement in Swartruggens has illustrated the fragile nature of South African race relations. Within hours after the shooting, emotions on both sides of the racial divide were running high with opposition parties objecting to the political exploitation of the case while in front of the court building the anti-white slogan, “Kill the Boer, kill the farmer”, was resounding.

In all societies, there are occasional murders by disturbed individuals who would attempt to append a political or moral motive to an essentially pathological deed. For example, murderer and rapist William Kekana who wiped out the Rawstorne family, including one-year old Kayla, in 2004 claimed he did it “because of apartheid”. He was also quoted as saying, “We did everything we did because they were white.”

To date, Johan Nel has made no such appeals to racial solidarity to justify his horrific acts. Yet the incident has been seized upon by the ruling ANC’s Patrick Chauke as racially motivated and he has even objected to the case being heard in Afrikaans. Clearly, the Nel murders have become a rallying point for ethnic mobilisation, as can be found all over the world in multiethnic societies from Belgium to Rwanda. In the U.S. last year, an innocuous high-school prank involving nooses tied to a tree became a national political issue when high-profile black politicians descended upon Jena, Louisiana (population: 3000), like scavengers scenting symbolic carrion from the bygone days of Southern segregation.

However, South Africa’s racial problems are running far deeper than mere point-scoring by ethnically driven politicians. Race is a powerful source of identity, especially in the absence of other common binding elements such as culture, language or a shared sense of history. Even the liberal DA makes subtle appeals to white (and coloured) racial solidarity in attempting to unite the opposition. Jeremy Cronin of the SACP cautioned some time ago against a “smug rainbowism” that substitutes “true reconciliation” for “a simplified and somewhat candy-coated myth of peace that has served to reconcile those on the inside whilst pitting them against those on the outside”.

Paradoxically, the end of apartheid has not meant the end of racial identity in this country. In many ways, government policies like transformation, the African Renaissance and silent diplomacy towards Zimbabwe have created a much stronger racial consciousness among black South Africans than carrying a pass book or standing in segregated lines at the post office ever did.

Official non-racialism or “smug rainbowism” as Cronin calls it, does not foster a new, sanitized South African identity without hard edges. In fact, the denial of race in South Africa might be one of the leading causes of racial murder and even potential genocide as has happened in many African countries since the end of the Cold War.

Rightly or wrongly, a large proportion of whites and Afrikaners believe that the spate of vicious farm murders almost routinely involving torture are racially motivated. The sms rumours spread in March last year concerning Mandela’s death and an “uhuru” or “night of the long knives” that would inexorably follow, demonstrate nothing if not the existence of real fears of violent retribution among whites.

Whatever motivated Johan Nel to murder three people and wound nine others will come out in his trial.  Let us not speculate on that. However, given the effects of transformation that increasingly excludes young whites from the labour market and from educational opportunities, it is surely inevitable that resentment and alienation among them will grow. Add to that the perception that government is soft on crime, especially black-on-white crime, and one has all the elements for self-styled vigilantes to start attacking the nearest township or informal settlement in symbolic racial revenge. Counter-attacks might follow and within days or even hours, South Africa could polarise along racial lines and be plunged into a Rwandan-style nightmare that will change this country forever.

If we are to avoid such a fate, we should seriously question whether we can continue with policies, legislation and a philosophy of racial exclusivism such as Africanism which characterises whites as “outsiders” and therefore potential scapegoats for the many ills and failures of our society. Another fear that is often voiced among Afrikaners and whites generally, is that the current division and power struggle within the ANC will lead to a renewed quest for unity among blacks that could only be provided by race. This is more or less what occurred in Zimbabwe where tribal and political divisions among the two black parties led to the expropriation and expulsion of the white minority. The same thing happened in the Ivory Coast where the French government had to airlift whites out of the country during fighting between rival black factions.

Exploiting cases such as Johan Nel’s for ethnic mobilisation should not be pursued by Patrick Chauke or anyone else. The law must be strictly applied to all crimes, regardless of the race of the victim or the perpetrator. The vast mobilisation of police resources and the quick apprehension of Johan Nel stands in stark contrast to the lack of any real progress made by the police in the case of Frans Pieterse who was tortured and murdered by black assailants in the same area in July 2007.

While acknowledging race as a constituent of our various identities, the ANC should scrap all the legislation and policies that favour blacks over whites and so put an end to the source of resentment and frustration among young whites.

The alternative of increasing racial polarisation and ethnic mobilisation as may be seen in Swartruggens is, to borrow a phrase from the late B.J. Vorster, too ghastly to contemplate.

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SA is not one nation but many

ImageYonatan Fessha’s opinion piece reminds me a bit of the story about the emperor’s new clothes, SA’s mazy route through the province of ethnicity.
 
Since 1994 at least, but going back to the 1950s when the South African Communist Party rejected the notion (against the advice of the Soviet Academy of Sciences) that SA contained more than one nation, it has been almost an academic and political truism that there is such a thing as one, undivided South African nation with a common culture, language and identity.

According to this view — held by political scientists from the University of Potchefstroom to the University of Cape Town, as well as all parties in Parliament except perhaps the Freedom Front Plus — the difference in being an Afrikaner and a Xhosa is of the same order as choosing tagliatelle or penne for pasta bolognaise.

The language issue has since been comfortably solved by the equally universal adoption of English and, as one informed academic recently put it to me, “the virtual collapse of the Pan South African Languages Board”. But we are also familiar with the argument that Afrikaans was an invention of the National Party and the other nine languages the pernicious creations of missionary grammarians out to divide “the nation”.

Fessha’s notion that ethnicity is of such little consequence that provinces may be parcelled out along linguistic lines without affecting our common, green-blooded, flag-waving patriotism, will no doubt be welcomed by Afrikaners who have long called for a 10th province.

Of course, as a chorus of professors and politicians would assure us, the torture and extreme violence that have become characteristic of our national conduct toward fellow patriots are not indicative of any ethnic friction, but merely an indication of the ingenuity of our common-law criminals who tend not just to steal a cellphone, but spend a further eight hours to ensure the former owner will never again have any use for it.

Also published as a letter in Business Day on 11 December 2007.

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France’s national suicide

Image Last week, saw another battle in the near-civil war that is going on between French police and so-called immigrant "youths" who burned everything in sight, including schools, libraries and, of course, automobiles. These rioters must be aiming for a new record in 2007 after having set fire to 45,588 cars in 2005 and 44,157 in 2006.

Low-intensity conflict in the streets, with rioters shooting at policemen and members of the fire brigade as in France, is probably one definition of multicultural utopia. Ever since the Berlin Wall came down, most of those on the left have forsaken communism in favor of another social dream: the multicultural society. Communism was "the god that failed," as Koestler called it, but Multiculti will bring us heaven on earth.

ImageOf all the countries in Europe, France has invested the most in this ideal. One of the most shocking aspects of French policy, at least to Christians, is that it is forbidden for the French state to support Christianity or churches financially. But at the same time various municipalities in the Paris region have been heavily subsidizing the construction of mosques. In fact, I have had it on good authority that France has paid for making Dakar, Senegal, the center of the Islamic Educational, Scientific and Cultural Organization’s activities for 2007 after the Senegalese government had spent the original budget provided by Arab countries on more necessary consumables!

Not only is religion actively being promoted by the government, but a high percentage of France’s 10 to 15 million immigrants from North and West Africa actually live in some form of government housing referred to as HLMs. They also receive all sorts of welfare-state goodies such as free medical care and education, cash allowances for having children and so on. Given this welcome mat laid out in crisp new euro notes, one would think the average Muslim would be wearing a permanent smile of gratitude while singing the French national anthem, the Marseillaise, all day long.

To the surprise of the French authorities, exactly the opposite has happened. At recent soccer matches the Marseillaise has actually been booed by immigrants, notwithstanding the regular outbreaks of riots in the banlieues.

Last week’s riots started in the Parisian suburb of Villiers-le-Bel when two immigrant youths on a motorbike crashed into a police car. The accident set of a chain of violence, leaving 100 policemen wounded. A crude explosive device made up of a gas cylinder with nails taped to it was also discovered in a trashcan. In the bland language of a police statement, "The rioters have turned away from material to human targets."

A famous Frenchman, Auguste Comte, once said: "Demography is destiny." To grasp what is happening in France now, one must understand the country’s demographics. The indigenous French population is aging while the immigrant population is a lot younger. Officially, there are 4.9 million foreign-born immigrants living in France, with another 6.7 million who possess the French nationality but "with foreign origins." Add these two numbers together and one arrives at a figure of 11.2 million immigrants living in France.

Although this fact is hardly ever commented on, France enjoys the highest birth rate of all European states. While the indigenous French population has stagnated at around 45 million since World War II, another 15 million people have been added to the French population, either through immigration or through immigrant births in France.

This is where the picture gets cloudy. In 2006, there were 796,800 live births in France, but how many were foreigners of African origin and how many were French? It may be supposed that the immigrant birthrate is significantly higher than the French one, which would explain the large numbers of disaffected so-called "youths" currently shooting at policemen and randomly lashing out at French lives and property.

The reason why the Paris region, called Ile de France, has been at the forefront of the current ethnic clashes is that almost half of all immigrants live in that area. Since the Middle Ages, Paris has been one of the largest and most important economic and cultural centers in Europe. Millions of non-European, Muslim people have now permanently settled around Paris. Therefore, a Third World beachhead already exists in the heart of Europe, with Paris and its restive banlieues already a theatre of civilizational clash.

The cultural consequences of the African invasion of France were more or less summed up by Time magazine in a recent edition with the following words on the cover: "The Death of French Culture." According to the Time reporter, Don Morrison, "France has become a multiethnic bazaar of art, music and writing from the banlieues and disparate corners of the nonwhite world."

The magazine looks forward to a fundamental change in French culture where "the country’s angry, ambitious minorities" will dominate and "a sharper, more poetic version of American rap" by Congolese rappers will be regarded as the exemplar of French taste.

However, not even Time with its predictable obeisance to multiculturalism can deny that France has become an ethnic battleground, with potentially dire consequences for Europe and the West as a whole.

Some people are predicting that France will become the first Muslim country in Europe. Given the rapid pace of French demographic change, such a prediction is not far-fetched. While President Sarkozy has been verbally abusing the "thugs" who commit violence and arson, there has been no rethink on the viability of multiculturalism in France.

Sarkozy has also publicly stated that his government "will not reward violence with money." However, after having spent billions of euros to Islamicize France for so long, a few riots will hardly push the country off its course of national suicide.

This column was also published on WorldNetDaily. 

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Good old Smithy

Ian Smith, the brave and principled former prime minister of Rhodesia, fondly referred to as “good old Smithy” by his supporters, passed away in Cape Town, South Africa, on the 20th November 2007.  He was 88, and had been living in South Africa since 2005.

On 11 November 1965, Ian Smith’s government unilaterally declared independence from Britain, because Britain had not been honouring its word or keeping its promises or agreements.  From 1965 to 1979 Smith served as Rhodesian prime minister, and these were the most turbulent and violent years of Rhodesia’s history.  Rhodesia was isolated by the United Nations, international sanctions were imposed, and Rhodesians courageously resisted the Soviet-backed black Marxist terror organisations’ assault.  They did remarkably well, and were it not for their betrayal by Britain and other Western nations, they would not have finally lost the country to Robert Mugabe’s terrorist organisation, ZANU-PF.  Through massively rigged elections overseen by Britain in 1980, Mugabe came to power, Rhodesia became Zimbabwe, and the country became a Marxist state.

Who was Ian Douglas Smith?  He was indeed a most remarkable man.  He was born in Rhodesia in 1919.  Rhodesia at that time was a young country, just a couple of decades old, and still wild in many ways.  It was a British colony.  During the Second World War he joined the Royal Air Force and served in 237 (Rhodesia) Squadron.  He was seriously injured in a crash landing, breaking his jaw, leg, and shoulder and suffering severe facial wounds.  But once he had recovered he returned to active duty.  In 1944 his Spitfire was shot down over northern Italy, but he parachuted to safety and for five months he evaded capture, then later crossed the Alps, much of the time with bare feet, and joined up with the Allied Forces in France.

Smith married Janet Watt in 1948, became a farmer, and also entered parliament in Rhodesia.  Later he founded the Rhodesian Front party, and became prime minister of Rhodesia in April 1964, at the age of 45.  On the 11th November 1965, Rhodesia declared UDI – Unilateral Declaration of Independence from Britain.  Smith declared that in taking this step he was seeking to preserve western civilization, and to combat Communism.

I was born in Rhodesia two years before UDI.  Although our family moved to South Africa, we returned to Rhodesia for some years in the 1970s.  It was a wonderful life for any boy.  Despite the ongoing terrorist revolution, what a country it was!  It had the reputation of being probably the safest country in the world.  As a young boy of eight or nine I used to cycle alone to school, part of my route lying through open veldt.  I was perfectly safe.  My friends and I used to play in the veldt, without parental supervision, for hours on end, only coming home in the evenings.  Everything was efficient, well run, well maintained, neat, clean, and tidy.  The wildlife reserves were pristine.  The cities shone in the African sun.  There were world-class hospitals, schools, roads, railways, etc.  None of these things existed before the whites arrived, for prior to their arrival the territory which came to be known as Rhodesia was under the despotic rule of black tyrants.

There was very little animosity between black and white.  Ian Smith himself, although he was prime minister, frequently travelled around without so much as a bodyguard or a policeman to protect him.  By contrast, Robert Mugabe, the supposed “liberator”, travels with a massive entourage of motorbikes, police cars, armoured vehicles, soldiers, etc.  Why is it that Smith could travel alone even during the dark days when Rhodesia was under attack from terrorists, yet Mugabe does not feel secure unless surrounded by protectors?  If Mugabe really brought peace and freedom and joy to his people, what is he afraid of?

But the Marxist revolution began to take its toll.  I remember spending a weekend with a friend on his parents’ farm, and we were carefully instructed as to what to do if a hand grenade was lobbed through our bedroom window at night.  Such instructions were passed on to children matter-of-factly.  Everyone had to be prepared.  Robert Mugabe’s terrorists were committing shocking atrocities.  In addition to young men going to the army, older married men, family men, were spending a few months every year in the armed forces as well.  The revolution was escalating.  But Rhodesians stood firm, isolated from the rest of the western world, betrayed by their supposed friends.  They were doing their utmost best, small as the country was.  “With incredible gallantry young national servicemen, as well as the regular army, took up the challenge in the 1960s and not once in all the years of the bush war that followed [right through to 1980! – S.W.], did they face defeat.  They defended the people especially in the rural areas with outstanding tenacity, irrespective of colour or tribe of people who needed protection.  It was the tribal people who suffered worst at the hands of terrorists.” [i]  Rhodesians had a sense of destiny; of a special, almost unique purpose in the world.  As the League of Rhodesia put it in 1976: “We in Rhodesia have a very strong sense of national purpose.  We feel we’ve been singled out by Providence to be the stumbling block in the path of communist aggression.  There is yet time for the Western powers to put Rhodesia’s stand in its historical perspective; but they are leaving it dangerously late”. [ii]

This was correct.  This tiny country stood, almost alone except for the support of South Africa until near the end, and against overwhelming foes, against Communist aggression in southern Africa for 15 years.  The Soviet Union picked off the immensely strategic southern African countries one by one.  Mozambique, Angola, Zambia – these were all in the Soviet camp already.  The ultimate prize, of course, was the Republic of South Africa, the richest and most powerful of them all.  But to defeat South Africa, the Communists first had to pick off each one of its neighbouring countries.  White-governed, conservative Rhodesia resisted.  And because it resisted, Communist victory in all of southern Africa was delayed for many years.  And this was an immense blessing not just for Rhodesia and South Africa, but for the entire west as well, even though the western liberal leaders could not see it, or rather – did not want to do so.

After Rhodesia became Zimbabwe and the tyrant Mugabe took over, the vast majority of Rhodesia’s whites left the country.  Rhodesia once had a white population of a quarter of a million.  Today there are less than 50 000 whites in Zimbabwe.  They left because they knew what Mugabe would do.  They were right – he destroyed their country.  Ian Smith, however, continued to live in Zimbabwe.  He refused to leave.  This was his home, and he intended to stay.  And stay he did, despite frequent threats from government ministers, despite being declared Zimbabwe’s public enemy no.1.  He lived quietly on his farm, although he boldly denounced Mugabe’s insane policies and racist thuggery.  “He [Mugabe] should have gone long ago,” he told Reuters in 2000.  “He has ruined a wonderful country.” [iii]

He was constantly threatened by Mugabe, and in 2002 he was stripped of his Zimbabwean citizenship.  At the time Smith said: “They told me that my citizenship had been cancelled.  I oppose this government and you’re not allowed to do that in a one-party dictatorship.  They would like to silence me, but they haven’t got much hope of that.” [iv]

In the late 1990s his autobiography was published, entitled The Great Betrayal: the Memoirs of Africa’s Most Controversial Leader.  This is a book well worth reading by every lover of freedom the world over.

Ian Smith declared truthfully: “We were never beaten by our enemies, we were betrayed by our friends.”  The Rhodesian army was never defeated in battle.  Rhodesians faithfully and with distinction served Britain during two world wars, but Britain turned its back on them in their hour of greatest need.  In proportion to its population, more Rhodesians lost their lives fighting for Britain in the Second World War than from any other Commonwealth country.[v]  The British government betrayed Rhodesia to its Communist enemies.

Sadly, South Africa’s National Party, too, betrayed Rhodesia in the 1970s.  By that time certain elements within the National Party were already starting to pursue a policy of appeasement towards their neighbouring black Marxist states, in the hope that in this way they could save SA.  And so SA’s prime minister, John Vorster, declared a change of policy towards Rhodesia, cutting off military assistance and leaving Smith with little option but to concede defeat.  Not only was this a disaster for Rhodesia, but ultimately Vorster’s gamble backfired on SA as well.  The fall of Rhodesia to the Marxist forces hastened SA’s own demise.

When Ian Smith died, the liberal press, as was to be expected, could hardly find a good word to say about him.  He was described as the man “whose attempts to resist black rule dragged the country into isolation and civil war”,[vi] who “defied the world for 15 years and plunged the country into war”.[vii]  They couldn’t have got it more wrong.  Ian Smith, and Rhodesians in general, were resisting Soviet-backed  Communist terrorism.  The liberals speak as if it was the whites’ fault that Rhodesia suffered such a  terrible war.  What nonsense.  It wasn’t the white Rhodesians who dragged the country into war, it was black terrorists supported by the Soviet Union, Red China, the United Nations, and the World Council of Churches.  They started the war, and white Rhodesians were absolutely entitled to defend themselves against it. 

And even though blacks were in the majority, does this mean it had to automatically follow that the country should be delivered into their hands?  Absolutely not!  One has to ask: were they ready to govern a modern, First World state?  The answer, although extremely politically incorrect, is patently obvious as we look at Zimbabwe today: they were not ready. 

Mugabe and his Marxist cronies have ruined Zimbabwe.  The country’s white farmers have been violently driven off their farms, as have their thousands of black farm labourers, resulting in starvation and chaos.  There is over 85% unemployment.  Over 80% of the country’s wildlife has been wiped out.  Inflation is something like 5000%.  Power failures last for days.  Shops have no goods on their shelves.  The independent media in Zimbabwe has been silenced, often violently.  The judiciary now serves Mugabe.  Church buildings have been destroyed, pastors have been arrested.  Some five million people – almost half the population of Zimbabwe – have fled as refugees to South Africa and other neighbouring states.  Elderly pensioners have lost their life savings because of the devaluation of the Zimbabwe dollar.  They are starving.

All this is Mugabe’s evil legacy.  Yet so many blacks are so blinded by false propaganda concerning whites in Africa, that even when they can see that Mugabe has ruined Zimbabwe, they have to find a way to blame it on whites like Smith.  Take the following comment from a leading black critic of Mugabe, political commentator John Makumbe: “There are very unfortunate similarities between Robert Mugabe and Ian Smith in terms of practising racism, violence, bad governance and bad policies.  But that must not be taken to mean Ian Smith is vindicated, just that Robert Mugabe inherited certain traits from Smith.” [viii]  This is such hogwash!  There are no similarities between the two men.  Mugabe is responsible for massacring tens of thousands of people, destroying thousands of homes, driving farmers off their land illegally and stealing their farms, torturing opponents, inflation that is the highest on earth, a one-party state that has completely destroyed the country.  Ian Smith’s Rhodesia was peaceful, well run, prosperous.  And as for saying that Mugabe “inherited” these vile traits from Smith, this is laughable!  How could he possibly have “inherited” them, even if Smith was guilty of them (which he was not)?  Mugabe did not copy Smith in any way.  He hated Smith, despised everything he stood for, and was and is an altogether different man from Smith in every possible way.  This is an example of the typical distortion of historical reality so beloved of Marxists and liberals.

Thankfully there are blacks who are not blinded by this false propaganda.  Patrick Kombayi, former mayor of Gweru, Zimbabwe, a hotelier and opposition politician, said Zimbabweans had much for which to thank Smith.  “The roads that we are using today were all built by Smith.  All the infrastructure is Smith’s.  We never suffered the way we are suffering now because Smith took care of the economy that supported all people and they had enough to eat.  When he left power the pound was on a par with the Zimbabwean dollar, but President Mugabe has killed all that.” [ix]

 Let Ian Smith speak for himself, in these words from his autobiography, concerning white-governed Rhodesia:

“[Sir Godfrey Huggins] informed us that the British government had informed him that Rhodesia was the success story of the Commonwealth.  We had succeeded in Africa where they had failed.  History proved the veracity of this belief.  Africa to our north was in chaos, and with the passage of time degenerated into disaster.  Africa is the continent of coups, assassination of political leaders, governments mesmerised by their communist mentors and thus riddled with corruption, incompetence, nepotism and top jobs for comrades irrespective of ability, experience, training or professionalism.

“By contrast, Rhodesia was an oasis of peace and contentment…. Proportional to population we had provided double the amount of facilities in the fields of education, health, housing, recreation and culture than Britain had to our north [in the British territories].

“The commissioner of police in his annual report consistently referred to the fact that Rhodesia was the only country in the world, from which statistics were available, where the crime rate was decreasing.  Moreover, proportional to population we had a smaller police force than any other known country.  However, I am simply emphasising and reiterating the dreadful injustice to which Rhodesia had been subjected…

“Our Western civilization evolved over thousands of years, with many trials and tribulations, triumphs and disasters… With the passing of Rhodesia we were denied the opportunity of putting our philosophy to the test.  We must accept that there is no going back now.  What we cannot accept is that we should allow people, indeed nations, to succeed in twisting the truth against Rhodesia in order to support and preserve malignant dictatorships.  The vast mass of Rhodesians have always been moderate, middle-of-the-road conservatives.  Extremists, whether to the left or right, never succeeded in gaining support in our politics…. All of these actions [previously described], which clearly indicate Rhodesian moderation, reason, and fair play to all our people, black and white, are assiduously ignored while the rabble-rousers succeed in branding us as white racists, oblivious of the interest of our black community. In fact, they are the racists, fabricating their case against us for the reason that we are white people living in Africa.  Sadly, the broad mass of reasonable people in the world, who, once the position is made clear to them, sympathise with the injustice of the case against us, seem to be reluctant, or are otherwise too occupied, to resort to positive action.  The problem is obvious – the extremist, because of his nature, is obsessed with his cause and never tired of working for it.  On the other hand, the reasonable man, because of his nature, is moderate in his outlook and approach to life.  We must constantly remind ourselves and our friends, and continue to repeat those significant words: ‘All that is necessary for the triumph of evil, is that good men do nothing.’” [x]

Zimbabwe’s black Marxists, and the western world’s liberal journalists, have been falling over themselves to brand Ian Smith as a racist and a tyrant.  This should be expected from such men.  The reality, however, is very different:

The black workers on Smith’s cattle farm in Zimbabwe painted a very different image of the man when they heard the news of his death in South Africa.  They said that he was a generous employer who built a school where the children of farm workers received free education, and provided houses for the teachers and free medical treatment for all his staff.  The foreman, Pedzisai Chizhika, who was born on Smith’s farm and still lives there, said: “The old man [Smith] was good to us.  He built a school where I went and my children are still learning there for free.  Apart from what happened before independence he was a good man, who had the interests of all people at heart irrespective of race.”  Chizhika added that Smith had saved the life of his 15-year-old son, Blessing.  “A detonator exploded in my son’s face in August, seriously injuring him.  He was taken to hospital and the bill was huge, and the farm paid for that because Smith always paid for our hospital bills.  If it was not for his kindness my son would have died of bleeding, because I did not have the money to pay the hospital bill of Zim $60 million.”  He said of Smith, “he was a jovial man who treated all of us as his children and cared for our welfare.” [xi]

Tadeous Maroyi Muchata, 60, who has been working on the farm ever since Smith bought it in 1948, said Smith always treated his workers with respect.  “Whenever an employee passed away he bought a coffin and provided food and transport for the families.  Do you call those the actions of a racist or an evil man?”  He added that Smith even bought his own ambulance to ferry sick workers to hospital.[xii]

When he finally left his farm and moved to Harare, the capital, Ian Smith’s gate was always unlocked and blacks would give him a warm reception in the street.  “They say to me, ‘Please keep going Mr Smith.  We lived better when you were around,’” he said.  “Policemen salute me, people shake my hand.  I’ve got more black friends than Mugabe.” [xiii]

In an article entitled The Truly Greatest Africans of All Time, written in 2005, I said the following about Ian Smith: “Rhodesia’s prime minister, Ian Smith, stands among the greatest Africans ever.  A true gentleman, a man of deep convictions, a man of great courage, who led his tiny country through its most turbulent years as Marxist terrorists waged a horrifying guerilla war against it, and as the whole world turned its back on Rhodesia and isolated it completely.  Today, despite constant vilification in the Zimbabwean media, and threats against him, Ian Smith, although a frail octogenarian, continues to live in Zimbabwe – the nightmare country that was once his beloved Rhodesia – doing whatever he can to help his suffering people.” [xiv]

He made mistakes; all men do, and even the best of governments in this fallen world are very far from perfect.  But all over the world, wherever Rhodesians now live, they will mourn the passing of Ian Smith.  From their far-flung homes in Europe, North America, Australia and New Zealand, not to mention South Africa, his death will remind them of the wonderful country they once knew and loved, the country which they, standing behind “good old Smithy”, did so much to defend and hold.  Rhodesia, the country, is no more.  But in the words of Ian Smith himself, writing “to all the wonderful Rhodesians, wherever you are in the world,” in November 2005: “I would ask you to join me in ensuring that we do our utmost to preserve, perpetuate and enhance the Rhodesian spirit.  May it continue forever.” [xv] 

When a Rhodesian soldier, who had been paralysed while fighting for his country, was asked over 25 years later whether his injuries had been pointless, he replied, “We were fighting Communism and it was the right thing to be doing, and I am very proud to have been part of that.” [xvi]  That, in a nutshell, encapsulates the Rhodesian spirit.

Every single day, as the world watches Mugabe destroy Zimbabwe, Ian Smith’s position is vindicated.  Every single day, Mugabe provides Rhodesians, scattered across the earth, with the proof that they were right all along.  Every Rhodesian, who fought so hard to keep his beloved country from falling into the hands of Mugabe and his murderous Communist terrorists, can hold his head up high, despite the liberal lies spouted by the media, and say, “We were right.”  He can say, “We were right to resist.  Mugabe proves us right every time he opens his mouth, every time he puts another insane policy into practice.”

Ian Smith was right.  Rhodesians were right. 

I urge Christians to remember the suffering people of Zimbabwe in their prayers, and especially to pray for Christians there.  Rhodesia, tragically, is gone; Zimbabwe is the reality and the nightmare.  For those in Zimbabwe, life has become a daily struggle for survival.  With all my heart I urge my brothers and sisters in Christ: do not forget them.  In the comfort of your homes, with sufficient food on your tables and warm beds to sleep in every night, please do not forget them.


[i].We Shall Never Forget, article in the Rhodesia Christian Group Occasional Newsletter, November 2006

[ii].Rhodesia: Myths and Facts, quoted in Tribute to Ian Douglas Smith, by Peter Hammond, Frontline Fellowship, www.frontline.org.za.

[iii].The Witness, November 22, 2007.

[iv].Ian Smith is Stripped of Zimbabwe Citizenship, 27 March 2002. www.telegraph.co.uk.

[v].We Shall Never Forget.

[vi].The Witness, November 21, 2007.

[vii].The Witness, November 22, 2007.

[viii].The Witness, November 22, 2007.

[ix].Zimbabweans Praise “Generous” Ian Smith, 25 November 2007. www.telegraph.co.uk.

[x].The Great Betrayal, by Ian Smith, pgs.408-411.  Blake Publishing Ltd., London, 1997.

[xi].Zimbabweans Praise “Generous” Ian Smith.

[xii].Zimbabweans Praise “Generous” Ian Smith.

[xiii].Ian Smith is Stripped of Zimbabwe Citizenship.

[xiv].The Truly Greatest Africans of All Time, by Shaun Willcock.  23 March 2005.  Bible Based Ministries. www.biblebasedministries.co.uk.

[xv].Tribute to Ian Douglas Smith.

[xvi].We Shall Never Forget.

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Erasing the Afrikaner Nation

ImageCNN’s Kyra Phillips has led her viewers to believe that dangling a noose—an impolite and impolitic form of expression—is a hate crime; a black man beating a white man to a pulp—not so much. Being maimed or murdered, evidently, doesn’t compare to being insulted. Phillips and the feminized establishment media have difficulties differentiating a felony from an affront to feelings. No wonder these wonder men and women are mum about who’s killing whom in the democratic South Africa, the pride of the liberal press.

 

While black South African criminals are not neglecting other blacks, they are, overwhelmingly, targeting Indians and whites. According to the South African Institute of Security Studies, “Only 32 percent of all blacks questioned knew someone who was a victim of crime,” compared to 66 percent of Indian adults and 56 percent of white adults. The color of crime and its casualties both in America and South Africa is the proverbial elephant in the room—to be touched upon only if the victims can be vilified as racists.  

 

The BBC as well as New Zealand and Australian television news-networks have covered the racially motivated killing campaign Africans are conducting against the Afrikaner farmers of South Africa. Not Kyra and her colleagues at Fox, MSNBC, ABC, and CBS. No wonder, then, that the orchestrated ethnocide against the entire Afrikaner people has not been brought out into the open, as they like to say on CNN.

 

Ethnocide, as defined by Michael Mann, a leading historical sociologist, is “state-induced cultural assimilation, through hegemony and suppression.” The warmed-over Marxists governing South Africa with the West’s blessing are leading the charge against the country’s Afrikaner past, patriotism, and institutions.

 

Afrikaans, in particular, has come under the ANC’s attack, as the government attempts to compel Afrikaans schools to adopt English. Afrikaans-speaking universities, for example, have been labeled racist in the New South Africa and have been forced to merge with “third-rate black institutions so that campuses may be swamped by blacks demanding instruction in English,” to quote the Afrikaner intellectual, Dan Roodt.

 

The ANC’s attempts to tame and claim South-African history have been extended to landmarks in the annals of the founding people—these are being slowly erased, as demonstrated by the ANC’s decision to give an African name to Potchefstroom, a town founded in 1838 by the “Voortrekkers” (Dutch pioneers). The leader of those pioneers, Marthinus Pretorius, founded the capital, Pretoria. It is now Tshwane! Durban’s Moore Road (after Sir John Moore, the hero of the Battle of Corunna) is Che Guevara Road; Kensington Drive, Fidel Castro Drive. The cherry on the cake is Yasser Arafat highway, down which the motorist can speed on the way to the Durban airport.

 

As a subject in the school curriculum, history was initially neglected during the transition to majority rule. The establishment of the “South African History Project” changed that. The Project’s aim, according to Sasha Polakow-Suransky of the Chronicle of Higher Education, has been “a resurrection of the subject as a prominent field of study in the national school curriculum.” Unfortunately, following the American academy’s example, the trend has been away from “the pursuit of objective historical truth,” toward a postmodern, politically correct reconstruction of historical events, with the aim of fostering “certain values,” in the words of Kader Asmal, the minister of education in 2000.

 

“You have books appearing that interpret the history of South Africa only according to the perspective of the liberation struggle,” avers Pieter Kapp, a retired professor of history at Stellenbosch University. Indeed, “Since 1994, tales of European conquest are slowly beginning to disappear from the nation’s classrooms, giving way to epic accounts of black anti-apartheid heroes,” writes Polakow-Suransky.

 

Like it or not, the modern marvel that was South Africa—with its space program and skyscrapers—was not the handiwork of the black nationalist movement now dismantling it; but the creation of those persecuted, pale, patriarchal Protestants.

 

Ilana Mercer is a columnist for WorldNetDaily.com, and a Fellow at the Jerusalem Institute for Market Studies. Her website is at www.ilanamercer.com , her blog at http://blog.ilanamercer.com

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The anachronistic Jacobin

ImageRecently, University of Cape Town political analyst Anthony Butler wrote a vituperative article in Business Day in which he targets white South Africans as suffering from an irrational persecution complex, ostensibly not committing themselves enough to the transformation mass-hysteria that is still tempestuously propagated by the leftist intelligentsia.

In a strange twist, Butler has a way of accusing white South Africans, both English and Afrikaans, from suffering a certain historical amnesia when it comes to South Africa’s past. The fact that the current political reality affects people more than a few dry references to their history is not mentioned in his plea. The irony of it all is that the blacks suffered the most under the waves of ANC-based terror during the previous regime, with the white government brought to its knees by desperately trying to stomp out the fires. In Butler’s view, all positive aspects during white rule, such as low crime, low unemployment, higher levels of prosperity for blacks, higher black literacy rate and low infant mortality rates, are simply overlooked, with whites being reduced to nothing more than evil, psychopathic oppressors.

One does somehow wonder what his comment would be on COSATU’s secretary general Zwelinzima Vavi who recently stated that blacks were better off under apartheid than now.

Butler states further: “Whites’ political interventions nowadays tend to veer towards self-parody, their focus being on emotive distractions such as deteriorating public services in the white suburbs, the evils of employment equity and the threat that aspirant black school pupils supposedly pose to the “language rights” of Afrikaners.”

Since the ANC took over, the number of Afrikaans schools have been dramatically reduced. Instances have been noted where Africans who have no command of neither Afrikaans nor English were placed in Afrikaans medium schools as a pretext for Anglicising those particular institutions. Where there used to be 2000 Afrikaans schools, no more than 300 still remain. Afrikaans universities by all means belong to the past and postgraduate courses are now seldom taught in Afrikaans. Even though globalisation accounts for the rise of English at universities worldwide, Afrikaans universities are somehow compelled to swallow the bait hook, line and sinker.

In a letter to the former Minister of Education Kader Asmal in 2001, liberal historian Hermann Giliomee argued that historically Afrikaans universities have increased their intake of black students by more than 1000 percent, to the point that there are at present more Africans studying at former Afrikaans universities than former black universities. African students are in fact voting with their feet to access universities with an Afrikaans background. In Giliomee’s experience, Afrikaans universities are better in face-to-face contact, discipline is better, more time is spent on teaching and the administration is more effective than at the historically liberal universities. Indeed, to the chagrin of the current ruling class, many blacks are still bent upon learning Afrikaans at schools.

From these apparent conflicting tendencies, with blacks wanting to learn Afrikaans yet Afrikaans being eroded nationwide from public life, one could easily conclude that the government is not speaking on behalf of its people, but on behalf of the plans they themselves have stipulated to fulfil, using “the people” as a means of conveying party ideology – a trick originally expounded by Marxist-Leninist teaching.    

Butler’s notion that whites are absolutely shielded off from South African life, and therefore unconcerned about public facilities, is absurd. In the country with the world’s highest crime rate outside a war-zone, survival motivates people to erect security premises more than any other factor or ideology. Not to mention the most important state institutions have already been given to blacks during De Klerk’s and Meyer’s surrender without defeat. Guarded areas are no more than a last sanctuary that whites have to put up with to protect themselves.

Once again the whites are bestowed a double role in “transforming” South Africa. On the one hand they are indispensable due to their expertise, and as Butler himself stated, South Africa cannot succeed without them. At the same time the histrionic contrition that they have to display at the feet of their ANC leaders has not been enough. Where blacks are free to chant “Kill a Boer, Kill a Farmer”, whites have to find a way to help uplift them, apologize to Africans for preventing them from making South Africa ungovernable, and apparently thank the government for implementing affirmative action which bars whites from fully exploiting their true skills, effectively forcing them to leave for other shores.

Butler’s frustration that black political leaders cannot motivate whites to participate more in national political life has something insidious and cruel about it. With his constant attempts at demonising whites, a sentiment which is shared by the nation’s rulers, should he really be surprised that white South Africans are not eagerly participating in “nation building”? In any event, “transformation” or “nation building” has in the past thirteen years produced nothing but excessive government corruption, a top layer of black fat cats who consume lots but produce little, deteriorating public services and over a million skilled South Africans leaving a once beautiful and prosperous country. Black politicians with Charles Nquakula at the helm has openly expressed his impotence to curb severe crimes by telling people to leave the country if they don’t like it. According to a previous report issued by COSATU, South Africa is in the grip of famine unseen in 150 years…long before apartheid (or whites in most parts of the country) entered the stage.

The eagerness with which Butler blames whites for all South Africa’s ills (AFTER black takeover), followed by his statement that it is an exaggeration when Dan Roodt compares whites being at the receiving end of racial persecution comparable to Nazi-Germany, reveals him as a sadistic party ideologue cloaked underneath Canterbridgian rhetoric. Where he could find no rational explanation why whites would pay large sums of money to lock themselves up in their homes, claiming that they are somehow delusional, he bases his own argument purely on the sentimental. No other nation in modern history has sacrificed as much as white South Africans did but their true forgiveness is still a long way off. A never-ending cycle of defeat that could easily render whites into states of pure apathy becomes a reality if his Jacobinism is taken seriously.

A similar incident caused an approximate 9 million deaths in Soviet Russia after the assassination of Leningrad Communist Party member Sergei Kirov in 1934. The Great Terror that followed not only caused a murderous rampage of untold proportions, but many ordinary people stepped up to their executioners claiming guilt for acts not committed, knowing very well there is no exit from their ill-fate. In other Communist states, such as Romania, Party leader Ana Pauker welcomed the deportation and execution of her own husband for the sake of ideological purity…and never shed a tear.

South Africa’s crime wave is even notorious overseas, with many foreigners witnessing incidents of savage crimes in the cities and rural areas. This however does not seem to impact on Butler’s weltanschauung. “Nation building” should be completed at all cost, yet the blueprints of this Brave New South Africa is never openly revealed to those who must beg for atonement.

The insincerity of Butler’s plea needs no pointing out. Yet one can only speculate on who’s behalf he really speaks. The ANC or the British Empire? Either which way, outside interference and this level of odious imperialism is not new to South Africa.

To quote Afrikaans poet N.P. van Wyk Louw:

Miskien sal niemand later

Mooi dinge van ons weet,

En nêrens sin te kry wees

In al ons stryd en leed,

 

Sal elkeen as hy magtloos

Naby die sterwe lê

Net hierdie eensaam wete

Uiteindelik nog hê:

 

Dat ons nie kon gebuig word

soos hul geweld dit wou,

en dat ons hoog kon lewe

net aan ons bloed getrou.    

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Can Afrikaners and ESSAs forge a common future?

ImageWhereas only 50% of Afrikaners voted “yes” in 1992’s fateful referendum, English-speaking South Africans overwhelmingly supported the notion of negotiations, if not surrender, to the ANC. Since then many Afrikaners have become so disillusioned with their lack of language and cultural rights in the New South Africa, as well as land reform, crime and anti-white discrimination that probably the vast majority are opposed to the current system in which they have been stripped of all power and influence.

Since 1994, most ESSAs have basked in the increasing domination of English and Anglo-American culture and we have seen their concerns diverging significantly from those of Afrikaners. They seem to be happy with the pursuit of a privatised existence where personal wealth, personal safety in a gate community and personal healthcare in a private hospital are the main goals.

It may be my imagination, but in recent times the same degree of disillusion appears to have crept into ESSA conversations and attitudes as can be readily found among Afrikaners. Over recent weeks, I have received several letters from ESSAs requesting my view on some future Afrikaner-English rapprochement. I recall having written such a piece a few years ago in Focus, the Helen Suzman Foundation’s mouthpiece which did not even cause a ripple.

Recently a gentleman from Natal, Chris Moore, wrote a letter to me in which he asked some forthright questions:

“You make a lot of sense in many of the things that you say on your website about the country and the ANC government.

I am just not sure I understand your ESSA attitude ?  Do you not like English-speaking South Africans ?

If so WHY is this ?

Do you think that we do not have a place in SA ?  Do we not feel ‘African’ any more or less than others ?

Will we not fight just as much as anybody else to retain our place in Africa ?

Do we not have as long and as hard a history in Southern Africa as anybody else ?

I would be interested to know why you and many other ‘Afrikaners’ have this idea of an exclusively ( and exclusive )  ‘Afrikaans’  national identity ?

Do you think that it makes any difference to the murdering , killing , raping , thieving perps whether you are English or Afrikaans-speaking?"

In my reply to Chris Moore, I made it clear that I did not have anything against English-speaking South Africans. Many of them are decent, law-abiding intelligent people who have also made a real contribution to this country. Perhaps my experience studying at Wits for a long time during the heyday of English radicalism in the late seventies and early eighties has something to do with it, but over the last few years I have increasingly sensed that there is no longer any form of white nation in this country, despite all the effort that was put into it from 1910-1994. Notwithstanding my piece for the Helen Suzman foundation in which I pleaded for some form of cooperation among white South Africans, given that we are all victims of violence and ANC race policies.

Some form of English mea culpa should, in my opinion, also be forthcoming before such cooperation could take place. English countries generally have distinguished themselves in never succumbing to totalitarianism of either the left-wing or the right-wing variety during the twentieth century, unlike Germany, Russia and others. Except South Africa where a significant part of the English-speaking elite like the academics, journalists and clerics first espoused some form of communism which they wanted to see implemented in South Africa and then a radical form of multiculturalism or Africanism that is in essence anti-white, anti-Western and especially anti-Afrikaans. Even the English business and advertising people have taken to this idea of Africanism and routinely portray whites and Afrikaners in particular as morally and intellectually inferior to blacks. Just watch some of the Vodacom advertisements on TV. Increasingly, our English-speakers seem to be taking over the worst of what is available in the rest of the anglophone world, such as the climate of intolerance and political correctness at American universities.

A lot of the propaganda and ideology put out by the ANC is written by English-speaking academics, some of them even from Britain. Without this sustained and intricate propaganda, creating an "alternative reality" in South Africa, most of the extremist transformation policies such as "land reform", "broad-based black economic empowerment", etc., would not have been possible. Of course, there are many Afrikaners also participating in this propaganda effort directed against the indigenous white population, but somehow they seem to have adopted this "English" world-view and have actually ceased to refer to themselves as Afrikaners even though they might still speak Afrikaans occasionally. An example would be Dirk du Toit, the deputy minister of agriculture, who is even more viciously disposed to our farmers than the Xhosas in the cabinet.

Of course, the English-speaking population of Natal where Chris Moore lives is different, being more conservative than the progressive or radical elites of Johannesburg and Cape Town. But on my various visits to Natal and especially Durban, I have always had the sense that they see themselves as different and with very little interest in the rest of South Africa and especially in us. I may be corrected, but Afrikaans was only introduced in Natal fairly late as far as I recall, probably under the National Party, and it never really took hold, unlike in the rest of the country where most English-speakers are bilingual or have at least a passive knowledge of Afrikaans.

A knowledge of English is naturally an advantage in international communication and probably many Afrikaners have benefited from exposure to English. However, there are several negatives as well. One is that the centres of English culture lie far outside South Africa so that no matter what our local reality, the English or American view of Africa and Africans will always predominate in English books, TV documentaries and so on. Some people are starting to compare American political correctness and sensitivity around racial issues with the climate that once held sway in the ex-Soviet Union where dissidents were considered a threat to society. The fairly innocuous remarks made last week by geneticist James Watson, a former Nobel prize-winner, is a case in point. His suggestion that Africans might not perform, on average, as well in IQ tests as whites (which is a proven scientific fact) elicited hysterical reactions in America, causing him to cancel his entire lecture tour in Britain. Everywhere we are surrounded with Hollywood poison portraying whites as weak or criminally-minded individuals and blacks as courageous, moral and intelligent, fit to govern or to be police chiefs over subordinate whites.

The absurd system that favours blacks over whites in South Africa is in fact nothing but the implementation of this Anglo-American world-view that we encounter almost every day in the media, in books and in the grovelling posture of British and American politicians whenever they are confronted with Africans. There are few sights more sickening than seeing a video or photo of Jack Straw in the company of some African politician or dictator. It is highly surprising that Gordon Brown does not want to share a conference with Mugabe, but then who else but Britain installed Mugabe in the then Rhodesia in the first place?

Following from the above, I would say that my feeling that Afrikaners should "go it alone" in this current struggle for survival is based on a number of considerations:

1. It is difficult enough to maintain one’s identity as a white African without having to compete with the images broadcast from the U.S. and Britain, exalting blacks, as well as the virtues of race-mixing and the multicultural society.

2. Similarly, there is a huge amount of distrust between Afrikaners themselves which will only be exacerbated by the presence of significant numbers of English-speakers in our movement.

3. Historically, the record of English-Afrikaans cooperation in SA is poor, having mostly been at loggerheads for the last 200 years. The old conscription system brought young white men together in the army and gave them something of a common identity, but that inchoate "South Africanism" did not survive even a few years of ANC rule.

4. Probably for English-speakers the major issues are security and economic survival in the face of anti-white legislation. Very few English-speakers, if any, have noticed the huge cultural and ideological changes that have taken place over the last few years and that may actually be more destructive regarding our long-term presence here than a few affirmative-action laws. The assault on the Afrikaans language and institutions has gone to the core of our being and everything our forefathers stood for and fought for. In this fight we can expect very little support from English-speakers.

5. Ultimately, we are not going to survive without political power and especially the ability to govern ourselves. We need to control at last some part of South Africa and stage a coherent national project there. Bilingual societies are invariably complex (compare Belgium and Canada) and under our circumstances probably unattainable. We would be lucky to gain some form of Afrikaner state in the near future, let alone a bilingual state for white people.

I may be wrong, but I am pessimistic about our ability to formulate common goals to strive for, let alone attain them. On the other hand, I can well see the possibility of international cooperation among Western peoples, be they English, French, German , Italian, Spanish or Dutch. But that kind of cooperation takes place at another level and without any impact on one’s local culture and identity.

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Snow Black, a transformed fairytale

Once upon a time, long, long ago, just as colonialist exploiters and fascist pigs were ruining the rich, idyllic, peaceful society and its advanced technical civilization in their path, a queen was pounding millet while staring at the chickens scratching in the baked earth around her hut.

It was because of her distracted state that she crushed her finger with a careless stroke while pounding the millet, and a drop of blood fell on the earth. As she looked at the blood she said to herself, "Oh, how I wish that I had a daughter that had skin as black as coal, and tightly curled hair, all of which can be sorted out by a little hydroquinone-based skin lightener and hair relaxant." Soon after that, the queen gave birth to a baby girl. Unfortunately she didn’t know who the father was, but at least she could claim a R180 child grant. They named her Princess Snow Black. The queen died soon after giving birth because she was denied proper care by the imperialist oppressors who reserved the best doctors and medical care for themselves. Other members of her tribe were admittedly trained as doctors, but they could not be relied upon not to kill their patients, seeing that they had been admitted to medical school on the basis of a quota system.

Soon after, the king took a new wife who was beautiful, but very vain, and who possessed supernatural powers. She also ran a soccer club that kidnapped and murdered random members of the population for the queen’s entertainment. The king already had sixteen other wives, chosen from girls in his kingdom who were of a nubile age – seven or eight years old – and children numbering in the hundreds, not all of them legitimate.  The king depended on government grants and performed struggle accounting to maintain his huge household. The new wife was haunted by a tokoloshe, whom she would often ask, "Tokoloshe under my bed, who is the most transformed of us all?" and to which the tokoloshe would always reply, "’tis you" But after Snow Black became seven (which is the official age wherein a girl becomes a maiden and therefore fair game for all the men in the kingdom) when she asked her tokoloshe, it responded, "Queen, you are full transformed, ’tis true, but Snow Black more transformed is than you."

And lo, the queen was sore distressed, flew into a jealous rage, drank three liters of vodka, whipped a youngster to death, and ordered an illegal immigrant to take Snow Black into a squatter camp to be executed with an AK-47 bullet to the back of the head. She demanded that the illegal immigrant return with Snow Black’s heart as proof. The illegal immigrant took Snow Black into the squatter camp, but found himself unable to kill her. Instead, he let her go after relieving her of her virginity, believing it would cure the horrible disease he was suffering from. He brought the queen the heart of a young springbok which he’d liberated using a wire trap from a game farm belonging to a white oppressor farmer whom he’d dispatched with the AK-47 bullet meant for Snow Black.

Snow Black discovered a tiny shack in the squatter camp, belonging to seven vertically challenged individuals, where she rested. The vertically challenged individuals had to share a hovel with six of their brethren because apartheid had denied them proper housing. They were seven brothers because their father had refused to use the free condoms handed out at the government clinic. He saw condoms as a sizeist plot against vertically challenged people, designed to keep their numbers down. The people who were supposed to build proper houses for the populace stole the money and the houses were never built, ‘tis true, but apartheid made them do it. Meanwhile, the queen asked her tokoloshe once again, "Who’s the most transformed of them all?", and was horrified when the tokoloshe told her that Snow Black, who was alive and well and living with the vertically challenged individuals, was still the most transformed of them all.

Three times the queen disguised herself and visited the vertically challenged individuals’ shack trying to kill Snow Black. She had to defraud a bank to raise funds for these ventures. The queen wasn’t really a bad person, in spite of her criminal tendencies, you understand. No, the queen was impoverished by the cruel colonialists in spite of her being royalty, and it was her poverty that caused her to act in that beastly manner.

First, disguised as an informal trader, the queen offered colorful stay-laces and laced Snow Black up so tight that she fainted, and the queen took her for dead. Snow Black was revived by the vertically challenged individuals when they loosened the laces. Next, the queen dressed as a different old woman, wearing a wig that looked for all the world like plastic raffia, and combed Snow Black’s hair with a poisoned comb. Snow Black again collapsed, and once more the vertically challenged individuals saved her.

Lastly the queen made a poisoned apple, and in the disguise of a countrywoman offered it to Snow Black. She was hesitant, so the queen cut the apple in half, ate the half which had no poison and gave the poisoned part to Snow Black. She ate the apple eagerly and immediately fell into a deep stupor. When the vertically challenged individuals found her, they could not revive her, so they placed her in a glass coffin, thinking that she had died. The funeral party lasted seven days and seven nights, financially ruined the vertically challenged individuals and was accompanied by the consumption of huge quantities of Black Label.

Time passed, and a prince travelling through the land saw Snow Black in her coffin. The prince was enchanted by her beauty and instantly fell in love with her. He begged the vertically challenged individuals to let him have the coffin. The prince and his men carried the coffin away, but as they went they stumbled because of a pothole in the ill-maintained road. The coffin jerked and the piece of poison apple flew out of Snow Black’s mouth, awakening her. The prince then declared his love and soon a wedding was planned. Several oxen were to be slaughtered in the prince’s suburban garden with the maximum amount of pain and bellowing from the animals, but it was only his racist neighbours who complained about the animals’ suffering. Transformed people knew that this was necessary to appease the forefathers.

The vain queen, still believing that Snow Black was dead, again asked her tokoloshe who was the most transformed in the land and yet again the tokoloshe disappointed her by responding that, "You, my queen, are transformed; it is true. But the young queen is a thousand times more transformed than you."

Not knowing that this new queen was indeed her stepdaughter, she arrived at the wedding, and her heart filled with the deepest of dread when she realized the truth.

As punishment for her wicked ways, she was sent into Hillbrow naked clutching only a cell phone and a wallet stuffed with R200 notes, where she was killed after being gang-raped.

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Guedes’s anti-Afrikaner propaganda


Image Stem in ons meningsopname (regs onder op dié bladsy): Behoort Boerehaat-Engelse soos Georgina Guedes toegelaat te word om in ons Republiek te woon?

Georginaa Guedes starts off her column You say ‘potato’, I say ‘Tshwane’  with the following statement: “Pretoria is a confounding place to me.” Quite. Judging by the rest of her puerile piece of far-left propaganda which would have made Goebbels proud, it is painfully obvious that many things confound Ms Guedes, especially South African history, and possibly facts in general. 

Ms Guedes does her best (which, to be frank, is nowhere near good enough) to characterize Andries Pretorius, the hero of Blood River, as a mass murderer. In a pathetic attempt at sarcasm, she suggests that we keep all names “that celebrate the smearing of the blood of the original settlers of our country.” Let’s look at the facts of the battle of Blood River, as opposed to Ms Guedes’s propagandistic distortions masquerading as so-called journalism.

The Zulus who attacked the laager of wagons were not innocent victims of a massacre. On the contrary: although Guedes strangely (not to mention deliberately) neglects to mention this, they were most definitely hostile, heavily armed and outnumbered their opponents by a factor of at least ten and possibly twenty to one. Less than 500 Boers faced a force of ten to twenty thousand Zulus. Furthermore, one of the causes of the battle was the treacherous murder by a Zulu chief, Dingane, of another Voortrekker, Piet Retief. Perhaps Guedes wasn’t paying attention the day this particular piece of history was taught in primary school, but Retief and his entourage were lured into a trap, relieved of their firearms, and murdered in cold blood. The same fate would have awaited Pretorius’s people, had they not defended themselves.

Like the fourth-rate tabloid journalist she apparently is, Guedes quotes Sarel Cilliers, presumably in some kind of feeble attempt to add some sensationalism to her column: “we left the Kafirs lying on the ground as thick almost as pumpkins upon the field that has borne a plentiful crop”. Her problem seems to be the use of the word “Kafir”. Once again Guedes’s utter ignorance of the historical context is embarrassingly apparent. The word “Kafir” (from the Arabic for “infidel”) was not a perjorative term at the time of the battle and was commonly used by the British authorities, amongst others. Parts of the Eastern Cape were known as Kaffraria, for example. Even the Nobel-prize winning novelist, J.M. Coetzee, refers in his novel Disgrace to the Eastern Cape as “old Kaffraria”.

Guedes is all in favour of the current regime eliminating Pretoria with a stroke of its bureaucratic pen. What is once again lost on her, is that the very same ANC regime she so admires, those who want to change Pretoria’s name, are themselves a fine collection of murderers, terrorists and cowards. They are the complete opposites of Andries Pretorius and his brave Voortrekkers. The ANC is simply the former terrorist rabble that has now turned to committing ethnic cleansing by the wholesale elimination of Afrikaner names from public life.

 If Guedes really wants examples of the cowardly murder of innocent civilians, perhaps for a future column, I suggest she does some reading on the “brave” acts of the ANC regime, for example the Magoo’s Bar bombing. Its completely incompetent perpetrator – he bombed the wrong target – was rewarded with a job as chief of police, only to crash his official vehicle in a state of extreme inebriation and then threatening to murder fellow officials if they didn’t participate in his coverup. A prime example of the type of hero Guedes apparently worships, in other words. Perhaps Guedes would also do well to interview Mr Dirk van Eck, whose wife and two children, aged 2 and 8, died in yet another “heroic” act of the ANC, a landmine attack in 1985.

To extreme leftwing propagandists like Guedes, however, Robert McBride and the planters of the landmine are themselves victims and incapable of wrongdoing, by dint of the fact that they are black. In her strange and twisted little world, five hundred Boers defending themselves against twenty thousand opponents are somehow transformed into murderers.

Perhaps we shouldn’t be surprised by this. The haters of Afrikaners like Guedes and her ilk have never been comfortable with accuracy and the facts.

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Similarities between SA and Iraq

ImageDear Professors and Doctors Jo Beall, Elleke Boehmer, Sara Rich Dorman, Alan Lester, Shula Marks, Deborah Potts, Lyn Schumaker and Dennis Walder,

My attention was drawn to your letter published in The Guardian on 25 April 2007 under the heading De Klerk’s delusions of grandeur in which you object to the choice of ex-president De Klerk in prefacing a speech by Nelson Mandela that was evidently reprinted in that newspaper.

De Klerk enjoys no standing in South Africa and is rather despised by his own people, the Afrikaners, for having betrayed them. He and especially his chief negotiator, Roelf Meyer, who had switched sides halfway through the negotiations in the early nineties, completely failed to secure any form of meaningful settlement in the conflict then opposing the African National Congress and its allies to the South African state. The result has been South Africa’s predictable slide into ethnic conflict and extreme violence which have been downplayed by the international media but can be ignored no longer.

De Klerk is an abject figure who will be judged by historians for having missed the opportunity to bring peace and stability to South Africa by insisting on the permanence of Afrikaners and other racial minorities in South Africa. As we know, the ANC and Mbeki define Afrikaners as "settlers" and as "a foreign ruling class" who "failed to depart" (viz. Mbeki’s Oliver Tambo memorial lecture of 11 August 2000). As a result, the Mbeki regime has been turning a blind eye to the death squads operating against Afrikaner farmers and suburbanites with unspeakable atrocities being committed against our people on a daily basis.

Far be it from me to defend the hated Mr. FW de Klerk who must bear at least some responsibility for the current state of affairs. However, it strikes me as highly presumptuous of you to pontificate morally on De Klerk’s role when your country, Great Britain, has been engaged in a century-old policy to, as lord Milner put it in 1900, "eradicate the last vestiges of Afrikanerism from South Africa".

Much of the genocidal behaviour of the British military from 1899-1902 has been shielded from us by historical censorship and the need for so-called "reconciliation between Boer and Briton". Recent internet debates in South Africa have illuminated the systematic rape of Boer women and girls by British soldiers and the so-called "armed Blacks" who fought on the British side, even apart from the concentration-camp policy which was universally condemned by European public opinion at the time.

The events from 100 years ago are relevant because we are reliving them today. Once again, we are suffering vicious violence in the form of rape and murder. Today I heard of an elderly gentleman in Pretoria who was bled to death by having his hands cut off. This incident did not even make it into the newspapers. Not so long ago a woman was tortured to death by having boiling water poured onto her for hours. She died after several days of excruciating agony in hospital.

A month or two ago, the Afrikaans singer Steve Hofmeyr and I met the father of Danielle Esterhuizen, a beautiful girl of five who was executed on her mother’s lap while visiting her father who had gone fishing with a friend next to a dam on December 20, 2006 in Randfontein. He broke down and cried, "I will never touch a fishing rod again."

Despite the horrors that we are living through in South Africa and which surpass anything we have ever experienced, except perhaps during 1899-1902, you presume from within your British ivory towers to call us a "multi-racial, democratic state", as if South Africa under ANC rule were some sort of Scandinavian exemplar of social justice and harmony.

South Africa today is profoundly corrupt and dysfunctional, a Zimbabwe in the making. I can still remember how the British newspapers lauded Mr. Robert Mugabe in 1980, just like Mandela was fêted in 1994. Our ruling ANC has declared Zimbabwe a democracy and its most recent elections "free and fair". Being such admirers of that organisation, I suppose you share its views on Zimbabwean "democracy"?

The Anglican church and the Swedish government played a much larger role than Nelson Mandela in bringing the hapless National Party government to a fall. In fact, on 27 April 2004 the Swedish ambassador to South Africa said as much on the local radio station RSG. Desmond Tutu has also stated that "if you could say that anybody single-handedly made apartheid a world issue then that person was Trevor Huddleston."

Was Trevor Huddleston, who was apparently charged but not found guilty of pederasty, not a bigger hero than Nelson Mandela? After all, without Trevor and his money-laundering scheme for washing the Swedish millions into South Africa, funding the "resistance" you refer to, there would never have been a Nelson. Or at least he would have remained a nobody, just like the many African opposition figures languishing in gaols all over the continent and which no-one has ever heard of and about whom the world does not care.

Today one of your newspapers stated the following: "The (British) attorney general, Lord Goldsmith, is facing accusations that he told the Army its soldiers were not bound by the Human Rights Act when arresting, detaining and interrogating Iraqi prisoners."

Many people in South Africa are starting to see the similarities between South Africa and Iraq. Both countries were blessed with outside interference from the Anglo-American empire who brought them "democracy", with a complete disregard for the ethnic, linguistic, racial, cultural and religious complexities on the ground. They call it "one man, one vote". Or "regime change". Or "majority rule", which means that whichever group has won the war of the cradle will win the war of the ballot box and will afterwards use its power to ethnically cleanse its rivals from the nation state which it now monopolises.

"Democracy" is a principle that has a charming simplicity about it. The British soldier torturing his "sand nigger" in Iraq readily understands that he is acting according to a higher principle, just like the British academic understands that mere white Afrikaner children being liquidated by post-apartheid freedom fighters have no moral standing whatsoever. Like Iraquis, they are the "victims of democracy" about whom it is best to maintain a very moral silence.

We would gladly extradite Mr. De Klerk to you to get the treatment from your soldiers who are not bound by the Human Rights Act, because he deserves it. But spare us your posturing about who should or should not write in The Guardian. It strikes me as somewhat disingenuous.

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