Die Vrystaat is dié week tot rampgebied verklaar weens ‘n knellende droogte. Talle Vrystaatse dorpe is tans byna sonder water gelaat, ook weens wanbestuur.
Munisipaliteite, wat boonop skoon drinkwater met rou riool besoedel, is genoodsaak om waterbeperkings af te kondig.
Die Mantsopa-munisipaliteit wat Excelsior, Ladybrand en Tweespruit insluit, se munisipale bestuurder word tans strafregtelik aangekla omdat rouriool in Ladybrand se skoon drinkwater loop.
Die Mangaung-metro in Bloemfontein het reeds waterbeperkings ingestel en beboet inwoners wat waterbesparingsmaatreëls oortree.
Die Masilonyana-munisipaliteit, wat Brandfort, Winburg en Theunissen insluit, het Vrydag waterbeperkings aangekondig.
Inwoners kla dat die akute waternood op Brandfort al langer as ’n maand duur.
In Marquard, Clocolan, Ficksburg en Senekal sukkel inwoners al die afgelope drie jaar met ‘n soortgelyke waternood, waar krane in die huis nie ‘n druppel lewer op sekere tye van die dag nie.
Die afgelope ses jaar al het Wepener net drie maande van die jaar water en inwoners kan nie normaalweg bad, stort of wasgoed was nie.
Hulle moet met die minimun water uit skotteljies klaarkom.
Die meeste dorpe word gehelp met water uit die Katsedam in Lesotho wat ook met tenkwaens aangery word, maar inwoners kla dat die water dikwels nie skoon is nie.
water shedding.
die staat het water genasionaliseer en sie daar! nog n ANC bokkop.
Mense dit lyk of dit ‘n droe jaar (of 3) gaan wees. Ons sal moet bid vir reen
Pray for your enemies: http://www.amazon.com/Secret-Relationship-Between-Blacks-Jews/dp/0963687700/ref=sr_1_1?ie=UTF8&qid=1334760865&sr=8-1
This book is a riveting expose of the mythical and misconceived “familial” relationship between blacks and Jews. The Historical Research Department of the Nation of Islam formulates a solid thesis based on authoritative Jewish sources to document the disproportionate involvement of Jews in the African slave trade.
The editors communicate their precise report in an emotionless and unbiased manner. There is not a hint of anger or so-called “rhetoric” in this work. Every claim is supported by citations “from the most respected of the Jewish authorities and whose works appear in established historical journals or are published by authoritative Jewish publishing houses.”
This book redefines how students of history and political science should view slavery. Having read this book, the reviewer sees further the pointlessness of feeding into the useful idiocy machine.
It is unfortunate that the contents this book cannot be discussed, at least on the university level, with which the reviewer is well-acquainted, to help re-shape how slavery is interepreted in the United States. We remain in ignorance to what the eminent Jewish scholars already know.
I commend the courage and the bravery of the editors of this work. Though, I do not support the theological-political ideology of the Nation of Islam, I deem the work and research of this report to be accurate and true.
No other group, to my knowledge, with the exception of an article “Who Brought the Slaves to America?” written by a Walter White, Jr. published in 1968, has done Americans a service in exposing the predominant Jewish role in the African slave trade.